The Fear of Your Death and of Our Immortal God

There is an abundant fear of death in our world.

The extent of that fear reaches absurd proportions when family members are prevented from being next to a loved one dying lest others die. 

If the public believed in the resurrection from the dead and God's promise of eternal life to those who trust Him and surrender their lives to Jesus' control, then one would demand to be next to a loved one dying because it is a "see you soon moment" rather than a fearful "this is the end of existence moment."

People fight dying because nobody likes non-existence. 

Most people either don't believe or understand the full impact of life, death, and the resurrection of the righteous to immortal life and for that reason, there is an inordinate fear of death.

Those afflicted with thanatophobia (e.g. "the fear of death") would serve themselves well be reading a few scholars who have recently written some seminal books on life, death, and resurrection.

It could change your life. 

Seminal writing is rare in the theological. The word "seminal" comes from the Latin word serere, which means "to sow." Writing that is seminal represents the seed (Latin: semen) of a future and greater harvest of truth that sets people free from the bondage of fear, for Jesus said, "When you know the truth, the truth will set you free" (John 8:31-32).

An example of seminal theological truth is Luther's Ninety-Five Theses (1517). In those theses that Luther penned, he declared that it is faith in Christ's work justifies a sinner before God, not the sacraments. Luther's writings on justification, though biblical, were deemed heretical by the Roman Catholic Church.

Five centuries later Luther's heresy has become evangelical orthodoxy, widely accepted by Christians around the world, including many Roman Catholics. Seminal theological writings are rare because as Solomon once declared:

"Is there anything of which one might say, "See this, it is new"? Already it has existed for ages which were before us" (Ecclesiastes 1:10).

Truth exists independent of truth's discovery. The only thing ever lost is one's understanding of truth. "God's word is truth" (John 17:17), and it isn't lost. But rare is the individual who uncovers truth from God that has been lost by others. When men are in darkness, the comprehension of truth in the mind of one man is often ridiculed. 

The Dark Ages brought about a great loss of human understanding of what it means to be made right with God through faith in Jesus alone. Luther's writings were seminal in that it only uncovered pre-existent and eternal truth. The greatest opposition to Luther's writing on justification by faith came from church leaders who adhered to centuries of church dogma on the subject.

Though Luther's teaching on being right with God through trusting Christ seemed new, it was in reality quite old truth because it was found in Scripture. Accepted church dogma can sometimes be the greatest hindrance to uncovering eternal truth via sola Scriptura (Scripture alone).

So for those afraid of death, it is possible that some seminal theological writing has taken place in the late 20th century and early portions of this century that could help you. New Testament scholars such as F.F. Bruce, Edward Fudge, John R.W. Stott, Richard Bauckham, John W. Wenham, and others have written on the subject of death, resurrection, the judgment, and afterlife, rejecting Plato's separation of soul and body and holding to what they call the biblical truth of indivisible unity between body and soul.

To these writers, the Hebrew word nephesh describes the life of man as soul and body united, with the consequence of sin being death to the whole person, both body and soul. The Bible portrays every man as a mortal. The belief that there is an independent, immaterial soul that lives apart from the body is from Plato, and not the Bible, say these New Testament scholars. They point out that the unique and profound teaching of both the Old and New Testaments is the resurrection of dead persons to face either judgment and eventually eternal death (i.e. 'the second death'), or to escape the coming judgment and to be granted the gift of immortal life through Jesus Christ.

In summary, the seminal theological writing of these modern scholars revolves around the following biblical truths:

(1). God alone possesses immortality (I Timothy 6:16), and the gift of God is eternal life to only those whose names are "written in the book of life" via their union with Jesus Christ (see John 3:16 and Revelation 20:12).

(2). Death destroys every mortal human being and is called "the last enemy" of those who die in Christ (I Cor. 15:26). But, these scholars say, "there is coming a day when all those who are in the tombs will hear His voice" (John 5:29) and be resurrected to life (nephesh) by God's power.

(3). Everyone will be resurrected from the dead, both the righteous and the unrighteous, and will either be judged and righteously punished for their actions on earth (John 5:29), or will be credited with the righteousness of Christ via their faith in Him and graciously escape the 'day of wrath' (Proverbs 11:4), being given immortal life which Jesus earned by His actions when He came to earth (Revelation 20:12).

(4). The punishment of the wicked by God is both equitable and proportional. That Day of Judgment will reveal various sentences of length and intensity for individual sinners, some punishments being more severe than others (Matt. 10:15).

(5). Hell is a holy prison where God's wrath is measured out in direct portion and relation to one's sins and crimes committed by each creature judged, with the final end of the unrighteous being their utter destruction, called "the second death" (Revelation 20:14).

(6). The end of every sinner without Christ is eternal death and the end of every justified sinner is immortal life (Romans 6:23).

Ironically, Martin Luther had a hand in these modern seminal writings. 

Both Luther and William Tyndale believed that "the dead are asleep, and feel nothing at all." Time is inconsequential during death, taught Luther, so regardless of the passage of time on earth, the next conscious thought after closing one's eyes in death is the awareness of hearing Christ's voice and feeling the power of the Creator in being raised from the dead. So when Jesus says, "Today you will be with me in paradise" (Luke 23:43) to the dying thief who believed in Him, it was indeed that day from the thief's perspective that he was with Christ in heaven. It's a little like going to sleep through anesthesia prior to surgery, only to wake up seemingly an instant later only to discover the long surgery is over. Time as measured on earth is irrelevant in the resurrection.

So, there is technically nothing wrong with a believer in Christ saying at his mother's funeral, "Mom is smiling in heaven today," even though the reality is his mom arrives in heaven the same day as he does. The general resurrection for all mankind occurs on that coming day when the voice of Christ will raise the dead (John 5:28). For those who wonder at the power of God to raise the dead after millenniums of corruption and cellular dissolution, one only has to look at the universe to see the majesty and power of the Creator to call into existence by fiat things that are. On that great day of resurrection, which is the central theme of New Testament Christianity, God's people will experience the perishable being clothed:

"...with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory" (I Corinthians 15:54 NIV).

John Calvin opposed Luther's views on the death of both body and soul, and at the young age of twenty-five, he published Psychopannchia, a refutation of Luther's conditional immortality. Calvin took the position that the soul is innately immortal, and most post-reformation evangelicals have followed Calvin's views since. Unlike 'justification by faith,' Luther's teaching on the conditional immortality of the soul never blossomed into evangelical orthodoxy, even though Luther's writings on this subject were comparable to his writings on justification by faith in both breadth and depth.

What if we are living in a new day of fresh discovery of the eternal truth that God alone has immortality and that the gift of God is eternal life to only those who trust Jesus? What changes? Answer: Our understanding of heaven and hell.

The Implications

The Bible's use of the word "reward" for believers is always singular in the New Testament. Contrary to modern church dogma that various 'rewards' are given to Christians for the way they lived their lives on earth, the New Testament speaks of a singular reward given to all believers in union with Jesus Christ. This reward is eternal life. Jesus earned this reward for us by His perfect obedience as Man. Though He is God, He became Man for us. Eternal life is granted to only those who trust Him:

"For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life" (John 3:16).

Notice, the wicked who die apart from Christ perish. If what these modern biblical scholars are saying is true, those who reject the only Savior given to mankind (Acts 4:12) will be raised from the dead to face the righteous condemnation of God for their sins against mankind and their Creator (Psalm 2:12), will serve penal sentences for their actions, and will then perish. Without question, the Bible teaches that hell is real and not imaginary, penal (punitive) and not corrective, and is eternal not temporal in terms of the end result of all punishments meted out by God.

The Bible's hell is the prison created by God where various sentences of divine punishment are served by those raised to judgment in order to die a second time as a consequence of their sins. However, it is in hell that God recognizes good things done in this life by giving a lighter sentence of punishment (Matthew 10:15). Degrees of punishment in hell is not mercy; it is justice. Righteous judges on earth never give the same sentence for different crimes. The punishment must always match the crime to be considered true justice.

So it is with the most righteous Judge of all. A person who dies without union to Christ, but has lived a moral, ethical, and selfless life as measured by the natural law in the heart of every man (see Romans 1:20), will receive a far less severe punishment from God than the rapists, serial murderers, and child abusers who also die without Christ. Therefore, the eternal part of hell is the end result of punishment (i.e. 'the second death') and not the process of punishing. The teaching of Jesus shows that the eternality of hell is not the torment, but the final punishment of destruction: 

"Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Matthew 10:28).

My friend, Kyle Williams, told me he was in a bookstore and saw a book cover with a picture of a man holding a beer in his hand with the title being I Hope They Serve Beer in Hell. Christ isn't sitting behind that kind of bar when He judges man. It will be a solemn experience for those without a Savior, and the severity and intensity of divine punishment will be in direct proportion to the wickedness of the thoughts, actions, character, and life choices of the one judged by Christ (see Romans 2). The good news of the gospel is that all those in Christ escape this day of wrath (see Romans 8:1).

As a branch eventually dies after being separated from the tree, so too, every unredeemed sinner raised to life to face judgment before the Creator will be "cast out" from God's presence to eventually die again (Matthew 13:41-43). The process of dying the second death while in hell will vary in degree, intensity and time -- according to the sins and crimes committed on earth; but the final end will be the second death for all the wicked (Revelation 20:14). Let me make it simple and clear. According to the Bible, the wicked will be destroyed (Psalm 37:38).

Those evangelicals who have believed in the eternal torment of the wicked may find it rather shocking to consider that the 'gift of God," which is called eternal life in Scripture (John 3:16), is only given to believers in Jesus and never to those who die apart from Christ. Jesus says those without Christ will perish (see again John 3:16). There are numerous other biblical passages where the end of wicked is made just as clear.

A little while, and the wicked will be no more;
though you look for them, they will not be found.
But the meek will inherit the land and enjoy peace and prosperity.
(Psalm 37: 10-11)

The wicked are like chaff that blows away.
(Psalm 1:4)

The wicked will be punished with everlasting destruction
and shut out from the presence of the Lord and from the glory of his might.
(II Thessalonians 1:9)

As Edward Fudge writes,

"The wicked will not enjoy any of God's blessings that the redeemed enjoy, because they will perish (Romans 2:12). They are anathema, which means marked for destruction (I Cor. 16:22; Gal. 1:8-9). This is not a theoretical statement that might really happen and might not. No, God will destroy them (Rom. 2:12; I Cor. 3:17). Paul says it in every he can say it. The wicked will suffer destruction (Gal. 5:21; 6:8; Phil. 1:28; 3:19). That destruction will be sudden when it comes (I Thess. 5:3), and once accomplished, it will be everlasting (II Thess. 1:9)." (Hell: A Final Word, page 128).

For those Christians who object by saying, "But Jesus said in the parable of the sheep and the goats that These (the goats) will go away into eternal punishment, but the righteous into life eternal' (Matthew 25:46). 

"Doesn't eternal punishment mean eternal punishment?"

Yes, it does. But it is called eternal punishment, not eternal punishing. 

We read in the Bible of "eternal salvation" (Hebrews 5:9), "eternal redemption" (Hebrews 9:12), "eternal judgment" (Hebrews 6:2), "eternal punishment" (Matthew 25:46), and "eternal destruction" (II Thessalonians 1:9). 

These five works of God will not be fully known or experienced by individuals until the age to come. But there is something very interesting about these eternal activities of God.

(1). Eternal salvation is the result of saving
(2). Eternal redemption is the result of redeeming.
(3). Eternal judgment is the result of judging.
(4). Eternal punishment is the result of punishing.
(5). Eternal destruction is the result of destroying.

We Christians correctly point out that the Bible teaches the process of saving us is not eternal. God doesn't keep continually saving; He saved us at the cross. It is the results of saving which are eternal.  Eternal salvation is life. Yet, many Christians contradict Scripture and logic by not teaching that the process of punishing comes to end as well, and it is the end result of God's punishing that is eternal. Eternal punishment is death.  

Eternal salvation results from a saving that ends, but the sinner's salvation (life) is eternal. Eternal redemption results from a redeeming that ends, but the sinner's redemption (forgiveness) is eternal. So too, the punishing of a sinner (God's judicial review of one's life at the judgment) ends, but the sinner's punishment is eternal (the second death). God's eternal destroying of the sinner stops, but the destruction of that sinner is eternal. 

The Principle

The reward for every sinner who surrenders his or her life to Jesus Christ and trusts His work on the cross for sinners is the gift of eternal life. That life eternal is won by the perfect obedience of Christ on behalf of His people. The notion that there will be different degrees of enjoyment in heaven based upon one's meritorious works on earth is both contrary to the teaching of Scripture and the principles of grace.

But on the other hand...

The degrees of punishment, retribution, and vengeance in hell vary according to the actions of a person in this life. The moral, good and selfless person who rejects Christ will find the process of punishing and the progress toward his ultimate destruction (the second death) less painful, more tolerable, and ultimately unequal to that of a rapist, serial murderer, and other vile criminals. All the wicked will end up like ‘chaff blown away’ (Psalm 1:4), but the process of dying the second death will vary according to ‘the deeds done in the body.”

The Bible declares that this process of dying the second death in the prison of hell will include distress (Romans 2:9), fury (Romans 2:8), tribulation (Romans 2:9) and resentment (Luke 13:28). God’s wrath will be judicially measured and meted out according to the individual's crimes committed on earth (Romans 2:8; I Thessalonians 1:10; 5:9), but in the end, the Lord will remove the wicked."

"The face of the LORD is set against those who do what
is evil, to erase all memory of them" (Psalm 34:16).

After proofreading this article for me, my wife said, "Wade, it gives me a great deal of comfort knowing that Adolph Hitler, Osama bin Laden, and others who lived such wicked lives on earth will be destroyed by God and not live for eternity." I told her it also could bring great comfort to those who see the inherent beauty of justice, for God will not punish all the wicked the same. Of course, the ultimate plumb-line for truth is not our comfort. Truth will set people free. The truth of Scripture regarding death, resurrection, judgment and eternal life will free people to see the depth and beauty of both God's love and His justice.

Truth is eternal. 

Heaven is equal ground; hell is unequal ground. 

The reason there is such a fear of death in our world today is that people know intuitively and individually that this life is all there is for the wicked, other than a fearful waiting for the Judgment.

For indeed, it is a fearful thing to fall into the hands of the living (immortal) God (Hebrews 10:31). 

It is fearful, that is, unless you know that the immortal God has given to you the gift of immortal life. 

"For the wages of your sin is death, but the free gift of God is immortal life in Jesus Christ our Lord." (Romans 6:23).