Heaven on Earth: A Must Have Book

I do not know nor have I ever met author Alan Streett, PhD (University of Wales, UK),  Senior Research Professor of Biblical Exegesis and the holder of the W. A. Criswell Endowed Chair of Expository Preaching at Criswell College (Dallas, TX). I was given his newest book  Heaven on Earth: Experiencing the Kingdom of God in the Here and Now as a gift. My library is filled with nearly 10,000 antiquarian theological books from which I have received a great deal of spiritual encouragement--much more than what I've been able to receive from modern theological works. For me, Alan Streett has hit the proverbial homerun in writing a book that can be devoured like ice cream, but satisfies like steak. I could not put it down. I've already ordered over a dozen copies and am giving them away as gifts. Some of our men's groups are going to be  using Heaven on Earth for a small group study, and the book is entirely appropriate for study in women's or mixed groups as well, but the primary benefit will come to the Christian who takes time to read it personally and think through what is being said by the author. Alan has made the subject of the Kingdom of God a ten-year personal study and Heaven on Earth is the product of that study. I would like to briefly give the top seven reasons why I am naming Heaven on Earth the best contemporary theological book I've read this millennium.

(1). Heaven on Earth takes the concept of the kingdom of God from the Garden of Eden in Genesis to the Tree of Life in Revelation and gives the finest survey of the subject from the biblical text I've ever read. The survey makes sense--biblical, logical, rational sense. The light goes on for the reader.

(2). Heaven on Earth is easy to read without being puerile (childish), serendipitous, or (for lack of a better word) silly. Most modern theological books aimed at the layman that are as easy to read as Heaven on Earth have style without substance, but Dr. Streett has managed to partner a crystal clear and colorful writing  style with an astonishing depth of substance which is a rare feat for modern authors.

(3). Heaven on Earth destroys the teaching of a truncated gospel so often heard in modern evangelicalism without attacking or impugning people who may be living a Christian life believing a warped gospel. In other words, Heaven on Earth corrects without chastising, straightens without slamming, and deconstructs error without denigrating those in error.

(4). Heaven on Earth gives the reader an ability to understand how the kingdom of God is given to us to be enjoyed and experienced now, not just then (heaven). The knowledge that there is supposed to be enjoyment of His kingdom now transforms the reader from a church going religious person waiting for heaven into a Christ-honoring relational person transforming his world.

(5). Heaven on Earth takes the phrases "kingdom of God" and "kingdom of heaven" and makes them so stunning in meaning, that they will turn out to be phrases often repeated by the reader in his thoughts and conversation after setting the book down.

(6). Heaven on Earth convinces Christians that the King is to be personally heard now, so that the reign of Christ in the individual life of the believer becomes the focus of faith. In short, Heaven on Earth creates a desire in the reader to fulfill the call as an ambassador of His King - who reigns now.

(7). Heaven on Earth is like a key that opens the door to a vision of the kingdom that astonishes the key holder. The book is saturated with Scripture, heavy in history (albeit written in a captivating style), but most importantly, it targets the believer at the core of his or her soul. By that I mean, when you read Heaven on Earth it is like the powerful presence of the King of Kings begins to take up residence--I mean REALLY takes up residence--in your little piece of earth, what the Bible calls your earthen vessel or clay (i.e. your body and soul). The treasure of the gospel becomes truly a treasure within you.

In short, Heaven on Earth presents the gospel in the fullest sense of the word since men like C.S. Lewis and his mentor George McDonald wrote of the transforming power of the kingdom on earth in the 1900's and 1800's respectively. Yet, Dr. Street does not use imagery or allegory like those two amazing authors--he uses Scripture. People like me who are not as visual or artistic as Lewis and McDonald have longed for a writer to capture the essence of the kingdom of God on earth in language that is rational, logical, and most importantly, supremely biblical. Al Streett has done it.

Buy the book. You will not be disappointed.

Moore Disaster Relief Update from the People of Emmanuel Enid

A house Emmanuel members helped clear

Aren't you proud of Oklahomans? Whenever disasters come our way, we always bounce back! As Lead Pastor of Emmanuel Enid, I am proud of our church for the help given to the people of Moore and OKC. As we showed in this video during our four Sunday morning services this past Sunday, our church was able to get 21 7,000 watt generators into the disaster zone less than 24 hours after the tornado struck. In addition, the people of Emmanuel gave cash to assist people in their time of immediate need. I want to thank Graceway Baptist Church and Pastor Greg Keenan for their assistance. They were enormous help in providing directions, landmarks and personnel as we sought in those early hours to help find friends and relatives of members of our church, and then later they assisted us in placing the electrical generators where they were most needed. People from all across the state have descended on the metro to help, but nobody has out given and out served the wonderful people of Emmanuel! After showing the video Sunday,  we had between 70 and 100 people sign up to ride our buses and go back down to Moore on Labor Day and help clear the lots of some people we met earlier in the week who had no close friends or relatives (and in some cases, no insurance) to assist them. We helped sort through and clean up their debris, and their gratitude was tangible. All told, Emmanuel has provided tens of thousands of dollars in financial assistance, much needed power generators, fuel and portable lights, and most importantly, hundreds of man hours to help the devastated people of Moore get back on their feet. Well done! Let us hope if a disaster ever hits Enid, the people of the metro might respond to us in like manner! I'm sure they will.

"I Am Not Dumb Now"

  

The very rare HD footage above is of Helen Keller speaking and it is astonishing on several fronts. What strikes me most is the wisdom, perseverance and ingenuity of Keller's teacher Anne Sullivan. Helen Keller would become world famous for her political activism before her death, but Anne Sullivan has been almost forgotten by the American public. Behind every world changer is a mentor, and Helen Keller's teacher is one worth imitating. She once said, "Keep on beginning and failing. Each time you fail, start all over again, and you will grow stronger until you have accomplished a purpose - not the one you began with perhaps, but one you will be glad to remember." 

What Switzerland Can Teach the U.S.

I just finished reading about Senator John McCain slipping into Syria and meeting with rebel leaders. While many will applaud the Senator for his wisdom and bravery, I'm feeling more like his actions are foolish and ultimately detrimental to the United States. The Middle East and Europe are nations of eternal war. One war's rebels are the next war's dictators. America seems to have forgotten we supported Saddam Hussein in his war against Iran, only to turn around and fight Iraq in Gulf Wars I and II as Saddam used against us the very weapons we gave him to fight Iran. The same thing can happen if we militarily support the rebels of Syria.

What should be the U.S.'s position regarding Civil War in Syria? Neutrality. Someone might object, "But the United States must choose sides to protect our interests in the Middle East!" What interests? Thomas Paine once said, "Not a place on earth might be so happy as America. Her situation is remote from all the wrangling world, and she has nothing to do but to trade with them." George Washington echoed Paine's sentiments when he said two decades later, "The great rule of conduct for the United States in regard to foreign nations as we extend our commercial relations is to have with them as little political connection as possible."

I just finished reading the little book Target Switzerland. It was a fascinating read and the author brilliantly explains how this little country could remain neutral during two World Wars, particularly when Switzerland sat in the middle of the land being fought over. Why did not Adolph Hitler invade Switzerland like he did every other European country? Because...

(1). Every man in Switzerland from the age of 20 to 55 is a member of the Swiss militia and was trained, equipped and ready at all times to fight a guerilla war against any invading force.
(2). Marksmanship is the national sport in Switzerland, and every male is required to be a marksman and trained with his gun to shoot well, so that during World War II there were nearly one million trained snipers ready to fight any invading force.
(3). According to Target Switzerland, Adolph Hitler knew that to invade Switzerland would mean certain death to his officers because the Swiss militia were trained in their guerilla warfare tactics to target colonels and above. To defeat a nation of one million snipers would require a commitment of 6 million troops, for the ration of conventional soldiers needed to defeat guerilla militia is 6 to 1.
(4). In short, Switzerland has historically maintained neutrality by focusing on the defense of the homeland instead of the invasion and occupation of foreign lands.

The United States government would do well to imitate the Swiss.

Our Founding Fathers studied Switzerland in the formulation of our national documents. The Second Amendment of the United States Constitution states "A well regulated militia, being necessary to the security of a free State, the right of the people to keep and bear arms, shall not be infringed." Our Founding Fathers believed a well regulated militia was NECESSARY for national security. Yet, in these turbulent days we have the leader of one political party (President Obama) seeking to remove guns from the possession of United States citizens, and the leader of another political party (Senator McCain) visiting foreign lands to see how we can supply guns and ammunition to rebels of a foreign civil war. The problem in our nation is the loss of our founding principles. This problem permeates both political parties. Maybe it is time for us to return to the principles with which we began our nation and emulate the Swiss in both their neutrality and their emphasis on a well regulated militia.

GRACE: A Non-Profit that Speaks the Truth

For several months, I have watched two friends from North Carolina (pictured here), Dee and Deb (Wanda), take on what seems to be an institutional cover-up of horrific child abuse at Sovereign Grace Ministries. There have been occasions when I have read what these two MBA's have written about the victims' affidavits and have become physically nauseated by the nature, extent and cover-up of the child abuse. If you knew these two women like Rachelle and I do, you would know they possess southern charm and hospitality, keen intellectual minds, and a bulldog determination to make right what is wrong in the kingdom. My wife and I would be hard-pressed to name two people we admire more. Truth is, I've not written much on SGM because I can't write anything better than what has already been written by these women. The Wartburg Watch and others have caught the tiger by the chin.

In Deb's post today on Wartburg Watch, she introduced me to a man I have not previously known. He is Boz Tchividjian, J.D., professor of Law at Liberty University and Founder of GRACE, a ministry whose name means "Godly Response to Abuse in the Christian Environment."  Deb writes that Boz responded to a statement from three well-respected men--Mark Dever (Southern Baptist), Ligon Duncan (Presbyterian Church of America) and Al Mohler (Southern Baptist)--which supported and defended C.J. Mahaney, founder of Sovereign Grace Ministries. The three men to whom Boz Tchividian responded are also extremely intellectual, very influential--and until now--seemingly impervious to any criticism.  Not any more. After Boz Tchividjian responded to their defense of C.J. and Sovereign Grace Ministries, they took their statement down. Boz Tchividjian J.D. wrote:

Why is no mention made that the heart of this lawsuit is about a systematic church effort to discourage and eventually prevent the families of children who were allegedly (and repeatedly) sexually victimized by church officials from speaking out and reporting to law enforcement. This lawsuit is less about the abuse and more about an institution that took steps to protect itself and it's reputation over the victimized souls (and bodies) of little ones. Omitting such a fundamental fact from this statement is a fundamental error.  

Why no mention that CJ Mahaney was actually the Senior Pastor at one of these churches where all of this horrific abuse allegedly occurred AND that discouraged these families from bringing this matter to the God ordained civil authorities? Omitting such a fundamentally important fact from this statement is a fundamental error.  

This lawsuit was dismissed for one reason and one reason only…expiration of the statute of limitation. Isn't it tragic that the reason why this suit was dismissed – taking too long to file – was the very objective of these church leaders when they discouraged these precious souls from stepping forward.  

Many of these men have not hesitated to write (or tweet) on the Penn State horrors, gays in the Boy Scouts, and Universal healthcare, but have been conspicuously quiet on this issue…just doesn't sit right with me (and apparently a lot of others). And when they finally speak, what is omitted speaks more than what is said.  

What these men don't realize is that their silence is pushing a large group of precious souls farther and farther from the Church…and our glorious and gracious God. [sigh]  

Boz Tchividjian, J.D. 

Executive Director, GRACE

Whoa! This is what could be called in Bronx parlance "a punch to the gut." Boz Tchividjian's response to the statement of defense by these three respected men is a game changer. Check out the Board of Directors of GRACE. Check out the Partnerships with GRACE. I spent this morning checking out GRACE. I'm impressed. Like Wartburg Watch, GRACE gets it.

(1). The kingdom and people in the kingdom are far more important than any Christian institution and the intellectual, authoritative leaders in charge of those Christian institutions.
(2). The days of cover-up, silence and loyal protection of fellow leaders is over. When wrongs occur, kingdom people right the wrongs, regardless of those involved.
(3).  Like Luther's Wittenberg door, the Internet is the new place of challenge. It used to be institutional leaders discounted blogs as "people blogging in their mother's basement," but only those out of touch with reality now cling to that belief.

Wartburg Watch and GRACE are kingdom ministries, run by kingdom people not afraid to challenge Christian institutional leaders unfamiliar with challenges. The sooner an institutional leader concerned with the loyal protection of a friend realizes that fact, the better off his institution will be.

Cities are People: The Relational Disconnect of Some Calvinists

Moore Cemetery: Photo by Billy Hefton, Enid News

After spending two days in Moore, Oklahoma and returning to Enid late last night, I caught up on some email correspondence and social media this morning. I mentioned in an earlier post being surprised by a tweet from John Piper that seemed calloused toward the suffering of the victims of the Moore tornado. Today, a Facebook friend linked to a post from Doug Wilson, praising Doug for taking Rachel Evans to task for challenging John Piper's theology of God's sovereignty. Those who know me would tell you I have more in common with John Piper than I do Rachel Evans. However, it seems to me John Piper and Doug Wilson have a great deal to learn from people like Rachel Evans.

Rachel is a person who relates to an individual in the midst of suffering.  Doug Wilson and John Piper are theologians who wish to teach an individual in the midst of suffering.  What Doug and John can learn from Rachel is this: People don't care what you know until they know that you care. Jesus first gave a cup of cold water and accepted the woman at the well where she was before He ever addressed any confusion in her theology. John Piper and Doug Wilson don't have a theological problem, they have a relational one. They summarize all tragedies, including the Moore tornado, like this: "If disaster befalls a city, it is from the hand of God" (Amos 3:6).  They see cities, not people.

Of course, Doug Wilson and John Piper express a concern for people in their writings. Doug writes, "The sovereignty of God is a hard shell case that carries and protects the tender heart."  Doug is unintentionally miscommunicating what he believes. It is a fact that sometimes tender hearts are broken, and those broken hearts do not fall outside of God's sovereignty. Doug means to write, "Belief in the doctrine of the sovereignty of God is a hard shell case that carries and protects the tender heart." I happen to agree with Doug's message, but I greatly disagree with Doug's methodology. You don't shout at a city that a tornado is a display of God's holiness, majesty and justice in order to protect the tender heart of an individual; you sit down with that individual who lost his or her home (or loved ones) and show compassion and mercy and then you help them restore what was lost. After you show them mercy, you then have earned the right to teach them how God will work all things for good to those who trust Him.

I guess I'm saying one of the wisest things a theologian can do in the midst of tragedy is to shut up his teaching until he shows up in mercy. You don't change someone's theology until you connect with them relationally. Calvinists need to start seeing people, not cities.

I have never met John Piper, Doug Wilson or Rachel Evans. I know all three through their writings. All three have a great deal to offer the body of Christ. Rachel maybe can learn some theology from John and Doug, but I'm of the opinion its more important that these two men learn something relationally from Rachel.

Postscript: Since I posted the above this morning, I was made aware that John Piper acknowledged taking his tweet down and that he gave an explanation for why he did. He writes: "The reason I pulled my tweets from Job is that it became clear that what I feel as comfort was not affecting others the same.” Maybe this post will help explain to him why.

When Love Trumps Theology: The Moore Tornado

The long skinny pole in the center of the photograph to the left is the top of the crane at Plaza Towers Elementary School, Moore, Oklahoma. I was standing one block west of the school where those seven children died when I took this picture. The devastation of the neighborhood around the Plaza Towers is beyond comprehension. My brother Brett and I walked west from the Command Post near Warren Theater on I-35 through a Moore neighborhood that had been destroyed. After traversing a city park strewn with debris, we crossed the Little River. The park and river are where the homeless in Moore, Oklahoma usually live, and we both had the feeling we would find bodies as we walked. Normally, we would not have been able to cross the river, but the debris so clogged the water flow--debris that included dozens of  destroyed cars-- that we walked across the river without getting wet. On the west side of the Little River, about a half mile west of Warren Theater, we hit ground zero of the Moore tornado. People are still not being let in, and search and rescue teams are continuing their work. Moore city officials are overwhelmed trying to get the infrastructure repaired. We walked with Oklahoma Natural Gas teams as they sought to shut off gas that continued to seep from broken pipes above concrete slabs. The area was still extremely dangerous. Twenty-four bodies have been found, but I can't imagine that there will not be additional deaths uncovered when debris begins to be cleared. One particular house we passed had been cleared by search and rescue three times (you can tell by an orange X, a silver M, and a Green ^). Surprisingly, there were a number of dogs in houses where there were no people. Animal control and additional police were helping get the animals to shelters. Of course, the focus was on finding people alive, and in one particular house we passed, search and rescue found a man alive - the third time the house was cleared.

The very generous people of Emmanuel Enid have helped the people of Moore. By the end of the day

we were able to place twenty-one 7,000 watt generators with law enforcement, search and rescue personnel, fire crews, and rescue shelters, all of whom were in need of portable electricity. Paul Baker's Emrick's Moving and Storage (a member of Emmanuel) continues to collect donations at his office on South Van Buren in Enid and will be transporting the materials to the people of Moore. Go by tomorrow and drop off your supplies at Emrick's. The greatest needs are batteries (C and D), gloves, flashlights and trash bags. Paul will get the materials to Moore. Money for fuel to run the donated generators for weeks has been given by an Emmanuel member. Five Moore families who lost homes and/or loved ones have received cash through Emmanuel's benevolence fund. Our young people will be coming down Friday or Saturday to help clear debris. I saw the Enid Police Department guiding traffic at 4th Street and Telephone Road, just north of the Command Center. Donations have flooded into Moore from around the world, but the people of Emmanuel Enid (and Enid proper) have made a huge impact in this city.  I have not seen much from social media or watched television the last 24 hours, but Brandy Ester, a nurse from Emmanuel, sent me a text quoting NBC Television newscaster Harry Smith, who when interviewed by Brian Williams said, "If you are waiting for the Federal Government to help it's going to be a while, but the Baptist men will get it done tomorrow." Amen, Harry Smith. After seeing the huge Baptist Disaster Relief Tent in the parking lot of FBC Moore, Oklahoma,  and the crowds being fed by Baptist men (and women), I echo Harry's sentiments.

There are all kinds of heartbreaking stories from the disaster zone in Moore. The story of the seven children who drowned in the basement of their school has broken all of our hearts. The most difficult rescue for a couple of the men with whom I spoke was pulling a eight-year-old boy out from under his dead mother, a boy who had been trapped underneath his mom who had shielded him from certain death. During the May 1999 Moore tornado I found a little dead baby in a field. I almost stepped on the child, thinking she was a doll. Every step I took today through Moore brought back that memory. I thought for certain I might find something similar, but thankfully I did not.  About 6:00 p.m. tonight, after walking hours through the devastation of Moore, Oklahoma, my father sent me a text asking "Wade, have you seen this?" He included a photo of John Piper's tweet (see above). Honestly, I thought maybe Piper's twitter account had been hacked. Though I believe in the sovereignty of God,  I can't fathom how somebody like John Piper can allow his theology to trump his love. People who have lost loved ones to death during a great wind don't need theologians to quote Scripture about people dying in a great wind. They need our love. Thank goodness Oklahoma is filled with people who let their love trump their theology.

I thought about closing today's post with a picture of a woman in tears as I handed her cash  to help with her short term expenses, cash that came from the people of Emmanuel Enid. She burst into tears and couldn't even say "Thank You" because of her emotions. My brother took the picture and then hugged her as I told her that the people of Emmanuel Enid just wanted her to know that there are people in Enid who cared for her and her family and were praying for them during their time of loss. I am not going to show you the picture out of a desire to protect Kaylee's privacy. But as I close this post after a very long day I just want to say "Thank You" to all of you who have helped the people of Moore through your love, your prayers, and your finances. Let us always allow our love to trump our theology. It is the only way people will know we belong to Christ.

Jailed for Your Ideas: R.B.C. Howell, Pastor of FBC Nashville, and His Imprisonment by the United States Government

R.B.C. Howell (1801-1868)

Patrick Henry once said, "The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government." Our Founding Fathers understood that a free country has a government of the people, by the people and for the people. Countries without freedom have governments over and separate from the people. This is why Thomas Jefferson once wrote "What country can preserve its liberties, if its rulers are not warned from time to time, that this people preserve the spirit of resistance?"

Recently, the government of the United States has admitted targeting certain political groups for IRS audits. Franklin Graham has written a poignant letter to President Obama asking why the Billy Graham Association was targeted. It seems that the United States government is acting like a bully, infringing on personal freedoms, demanding ideological conformity, micro-managing personal affairs, burdening future generations with debt by borrowing more than half it spends, and acting as if the government is the final authority on all matters, including those moral and spiritual.

There are number of people who have been expressing ideological differences with the present administration of the United States government, and it is now public that the government targeted some of those dissenters. Is there a precedence in America for anyone being imprisoned by Federal government for simply expressing ideological convictions different than the government's?

Of course there is.

Robert Boyte Crawford "R.B.C." Howell (1801-1868) was the Pastor of First Baptist Church, Nashville, Tennessee, the President of the Southern Baptist Convention from 1851 through 1858 (an unprecedented seven years), and according to  Cathcart's Baptist Encyclopaedia  "one of the ablest and most learned men in the South." In 1862 the Federal government declared Nashville part of a military territory and installed Andrew Johnson as territorial governor. Governor Johnson demanded every Nashville citizen, particularly prominent ones like  Dr. RBC Howell,  swear an oath of allegiance to the United States government. The oath went like this:

"I do solemnly swear that I will support, protect and defend the Constitution and government of the United States against all enemies, whether domestic or foreign, and that I will bear true faith, allegiance and loyalty to the same, any laws, ordinance, resolution or convention to the contrary notwithstanding; and further, that I do this with a full determination, pledge and purpose without any mental reservation or evasion whatsoever; and, further, that I will well and faithfully perform all the duties which may be required of me by law. So help me God."

Pastor R.B.C. Howell refused to take the oath. The Federal government disbanded his church and imprisoned Dr. Howell for several months. My great-great grandfather (F.T.D. Cherry) was imprisoned in Nashville with Howell for a few days before F.T.D. was transferred to Rock Island. Dr. Howell used the time he spent in jail to handwrite the history of First Baptist Church, Nashville, Tennessee. Last week Rachelle and I were in Nashville for couple of days, and while she was at Vanderbilt, I went to the Tennessee State Archives to study the handwritten history of FBC Nashville. To my surprise, I came across a letter Dr. Howell wrote to Governor Andrew Johnson explaining the reasons why he would not take the oath of allegiance to the federal government, a letter that preceded his imprisonment. I have since discovered that Howell's letter has never been published via the Internet.

I am posting R.B.C. Howell's letter as an example of cogent, Christian thinking during times when people may be unable to swear their allegiance to a government.  Dr. Howell died shortly after being released from prison and is buried in historic Mt. Olivet Cemetery in Nashville. The Nashville Banner described the funeral procession of the venerable pastor as "the longest this city has ever witnessed." I would encourage you to read the following letter slowly and contemplate the principles stated, particularly those in numbers 3, 4, 6, and 7 (a PDF of the letter can be found here).

__________________________________________


Governor Johnson - Sir:

Summoned  before you I am requested to take the following oath:

"I do solemnly swear that I will support, protect and defend the Constitution and government of the United States against all enemies, whether domestic or foreign, and that I will bear true faith, allegiance and loyalty to the same, any laws, ordinance, resolution or convention to the contrary notwithstanding; and further, that I do this with a full determination, pledge and purpose without any mental reservation or evasion whatsoever; and, further, that I will well and faithfully perform all the duties which may be required of me by law. So help me God." 

I have ever scrupulously conformed myself to the government under which I have lived. I do this as a religious duty. I have never knowingly violated any law of the Federal Government, of the state government, nor of the military government now established. I am informed that no violation of the law is charged against me. My purpose is to pursue the same course hereafter. I intend not to resist "powers that be," but to comply with their requisition as far as they do not come in conflict with my duty to God. Respectfully I feel myself obliged to say that I cannot do it (take the oath) for several reasons, some of which I beg permission very briefly to state.

First - I cannot take this oath, because there are some parts of it which I do not understand. When I am requested to swear that I will "bear true faith, allegiance and loyalty to the Constitution and government of the United States, any law, ordinance, resolution or convention to the contrary notwithstanding", I am at a loss as to the meaning. What law, ordinance, resolution or convention is referred to, I know not. I cannot tell whether reference is had to some existing law, ordinance, resolution or convention which I am likely to suppose obligatory upon me, or to something of the kind which may hereafter be inaugurated. Nor do I know who is to be the judge, I myself, or someone else, whether such laws, ordinances, resolutions or convention, if there be any such, are or are not in conflict with the Constitution and government of the United States.

And further, when I am called upon to swear "that I will well and faithfully perform all duties which may be required of me by law," I perceive no conditions nor limitations. What laws may be adopted by the United States and by the State of Tennessee, who knows? They may be laws in conflict with my duty to God; they may be laws in collision with the Constitution; they may be laws in antagonism with other laws claiming my obedience. Such compliance with them is impossible, yet it is demanded of me to swear that "I will well and faithfully perform all duties required of me by law" without condition and without limitations.

An oath so vague, indefinite and impracticable respectfully I must decline to take.

Second- I cannot take this oath because once having sworn to support the Constitution of the United States, and having up to this hour faithfully complied with the obligation, and receiving now no office nor privilege of any kind under the government of the United States nor of the State of Tennessee there is nothing known to me in the Federal Constitution, nor in the constitution of this state, nor in the laws made in the pursuance of either which requires me to repeat that oath. The demand that I shall do so under the circumstances in which I am placed implies that I am offender against the Constitution or the laws, or both. That implication I respectfully decline to countenance by taking the oath.

Third - I cannot take this oath because, since the present government of the United States, and the Constitution of the United States, are in some respects at least confessedly in antagonism, to "support, protect and defend" both is clearly impossible.

To support, protect and defend the one is necessarily to oppose and resist the other. To keep this oath, therefore (I speak for myself only) is impracticable. Perjury is inevitable. From taking it, therefore, I must be excusable.

Fourth - I cannot take this oath because it binds me to support and protect and defend the "government of the United States," by which doubtless is meant the government of the United States as at present administered. Already the administration has done many things which I cannot support and defend, and which I cannot conscientiously swear that I will support and defend: what it may do hereafter, and what its successors may do, I cannot tell. This oath makes me swear without conditions and without limitations "that I will support, protect and defend the government of the United States."

To do this would be to "resign my right of thought" and to renounce my liberty as a free citizen of my country.

Fifth - Nor can I take this oath as a measure of expediency. By expediency I refer to the fact that since an oath taken under duress is not binding then on those who resort to save their families from suffering and themselves from punishment. I have a large, helpless and dependent family; I am myself not indifferent to the ease and comforts of life, but I cannot avail myself of this plea for several reasons, one only which need be mentioned. This oath makes me swear that I will take upon me these obligations "without any mental reservations or evasions whatever:" that is as I understand it, that I do not avail myself of this expedient, but take the obligation heartily and in good faith. In me, who cannot disregard its moral binding force, this would be perjury.

Sixth - I cannot take this oath because it would be a violation of my duty to God. My duty to God requires that I shall take no oath the entire import of which I do not fully understand, that I shall not swear unless there be good and sufficient reason for it, that I swear to do contradictory things, that I shall not do impracticable things, and that if I do swear that I shall not swear falsely, but shall truly and fully perform my oath. To take this oath would therefore be to violate my duty to God.

Seventh - Without an oath I shall in future, as I have heretofore, perform as a religious duty every just obligation to the "powers that be," but this oath I cannot take. I cannot take it as a measure of expediency; I cannot take it at all. I most respectfully decline it and take the consequences.

R.B.C. Howell
January 28, 1862

It Is Time to Get New Friends When...

On Tuesday mornings I meet with a group of men for fellowship and discipleship. Our small group, which has met for twenty-one years, alternates between theological books studies and chapter by chapter inductive Bible studies. Right now we are going through Jeff VanVonderen's book Tired of Trying to Measure Up. Jeff has a been a friend for many years. He is the author of several books and the professional interventionist on the Emmy winning show Intervention.

In this morning's study from the book, on page 181, we read a quote that struck us as pretty profound. Jeff wrote:"If the relationship you have in God's name don't say about you what God says about you, I recommend that you seek new ones."

Two things are needed to understand that statement: (1). A knowledge of what God says about you, and (2). A willingness to let go of Christian friends that don't say the same thing about you that God says.

Friends who shame you, friends who harbor grudges against, friends who expect or demand certain performance from you, friends who are disappointed in you as a person, friends who won't forgive you, friends who don't/won't/can't give you freedom, friends who get angry with you and close off emotionally from you, and friends who expect/need certain things from you are saying, "I have placed you on a platform of performance expectations, and if you don't meet my expectations,  I want nothing to do with you."

God does not treat you in this manner. If you have Christian friends who relate to you like this, then it is time to get new ones.

Sharia Law Should Be Resisted in the 21st Century Like Nazism Was Resisted in the 20th Century

Oklahoma is one of a handful of states who has been actively engaged in the political arena in opposing any possible foothold of Sharia Law within our borders. Our state has undergone a heavy dose of criticism for what is perceived by elitists as a bigoted and backward political maneuvering.

Yesterday the Australian news agency's Channel 7 broadcast a two-part special entitled ABANDONED. It is the gut-wrenching story of an Australian woman named Alicia Gaili who was brutally raped and beaten in Dubai by three men. According to Yahoo News: "Alone and frightened, Alicia took herself to hospital. What she didn’t know is that under the UAE’s strict sharia laws, if the perpetrator does not confess, a rape cannot be convicted without four adult Muslim male witnesses. Alicia was charged with having illicit sex outside marriage, and thrown in a filthy jail cell for eight months."

Does Oklahoma look so backwards now? In this age of political correctness, it is incumbent upon Americans who know their history and the Judeo-Christian heritage of United States law to not just say "no" to Sharia Law, but to oppose it like the greatest generation of Americans past opposed Nazism and Bolshevism.  Neville Chamberlain tried to make peace with Adolph Hitler, believing Hitler had no desire for expansion of the Aryan ideals and principles throughout Europe. He was wrong, and it cost the lives of millions of people.

Winston Churchill rightly understood that any government which relies on terrorism to maintain its regime is built on an ideology that must be opposed by civilized people. Churchill said about Bolshevism: "I yield to no one in my detestation of Bolshevism, and of the revolutionary violence which precedes it. ... But my hatred of Bolshevism and Bolsheviks is not founded on their silly system of economics, or their absurd doctrine of an impossible equality. It arises from the bloody and devastating terrorism which they practice in every land into which they have broken, and by which alone their criminal regime can be maintained. ... Governments who have seized upon power by violence and by usurpation have often resorted to terrorism in their desperate efforts to keep what they have stolen, but the august and venerable structure of the British Empire ... does not need such aid. Such ideas are absolutely foreign to the British way of doing things."

It's time those who love freedom to realize that Sharia Law is as dangerous to our modern day as Nazism and Bolshevism was a century ago.