Saturday, January 03, 2009

Escape from Hamas: A Christ Honoring Story

On Saturday night, January 3, 2009, Rachelle and I watched the FOX News Special Report entitled Escape from Hamas. You may see the FOX broadcast in six YouTube videos already posted on the web. This documentary focused on the extraordinary conversion to Christianity of Mosab Hassan Yousef, the son Sheikh Hassan Yousef, the founder of Hamas. It seems that Yousef (he prefers to be called "Joseph") was led to examine Christianity by a Christian tourist in Jerusalem who took the time to witness to him. Joseph's account on FOX of how he came to faith in Christ, his bold and direct denunciation of Islam and the violence associated with the Koran, and his desire to see his Muslim brothers come to faith in Christ made for extraordinary must see T.V.

A short video about Joseph can be seen here. FOX reported that Joseph's Christian friends are from Barabbas Road Church in LaJolla, California. Barrabas Road is a Southern Baptist Church, and the pastor of Barrabas, Matt Smith, baptized Yousef in the Pacific Ocean. Baptist Press has already issued a feature story on Joseph's life and conversion. Barabbas Road is now assisting Joseph as he seeks to obtain political asylum in the United States. Our church, Emmanuel Baptist Church, has invited Joseph to come to Oklahoma, and we are now working out the details for his visit.

On this Lord's Day, I am grateful for Southern Baptists and the strong evangelistic emphasis in churches like Barabbas Road. Though we as a Convention have made many mistakes, there are some things that we Southern Baptists do very well, particularly missions and evangelism. We understand that what will ultimately change the world for the better is the tranforming power of Jesus Christ - experienced one life at a time. There is a death sentence on Joseph, issued by Al Qaeda, but we believe that God has purposed to use Joseph to lead millions of Muslims to faith in Jesus Christ through his testimony.

Joseph, we are praying for you.

In His Grace,


Wade Burleson

Thursday, January 01, 2009

A Proposed New Year's Resolution for the Southern Baptist Convention: Integrity in Numbers

There is often a feeling among trustees of the International Mission Board that they have been given the "plum" assignment in the Southern Baptist Convention. To many trustees, the IMB appointment is more valuable than personal ministry, as evidenced by the request of one Oklahoma IMB trustee in 2005 that I recommend him to pastor search committees in Oklahoma only, lest he lose his coveted position on the IMB. With at least six all expense paid trips a year, and with one international trip per trustee last year (2008), the eight years trustees serve at the IMB amount to nearly 50 weeks of all expense travel. By the time IMB adds rental cars, airfare, hotel costs, food reimbursement and other costs associated with convening eighty-nine trustees from around the nation for bi-monthly trustee meetings, the costs are in the hundreds of thousands of dollars a year.

The waste associated with such an archaic system of oversight caused me and a handful of other trustees to advocate the reduction of trustees meetings to two a year; the first would be in January and held in Richmond and the second would be in June in conjuction with the Southern Baptist Convention. I further argued that the "commissioning" service for each missionary should be held at missionary's "home" church, and that the "selection" of qualified Southern Baptist applicants should be up to the professional missiologists at the IMB who are paid to interview, train, and support missionaries across the Convention. It would cost a great deal less to fly a Candidate Consultant to the missionaries home church for an appointment service than to fly every missionary and his or her respective family to locations around the United States for joint commissioning services that are held in conjuction with "trustee" meetings.

As one might imagine, such proposals did not get far when I served as a trustee. I could compare the reaction of trustee leaders to such proposals to Gracie's reaction, our great dane, when we gave her a bone from the steak restaurant where we ate on my birthday, only to try to get it back from her when we feared she would soil our living room carpet as she gnawed on the bone. As one could imagine, once the bone has been given and tasted, the attempt to get it back becomes very trying and territorial. Trustees opposed to such a radical reduction in trustee meetings and numbers argued against it by spiritualizing, as is the Southern Baptist habit, by saying: "We have such a HUGE ministry at the IMB that we have to constantly meet to provide proper oversight." I propose in this post that "numbers" game at the IMB, like it is at most Southern Baptist institutions, is a very hollow system that lacks integrity.

In order to justify such large expenditures for both IMB mission work and large trustee oversight (well over $300 million dollars a year), there has been some increasing pressure on Southern Baptist missionaries to post extraordinary numbers. Flowing straight from Richmond, and then filtering down through IMB supervisors, SBC missionary personnel on the field are pressured to report ever increasing numbers of "new" church starts, and "baptisms" on the SBC Annual Statistical Report. I don't fault our missionary personnel. They are doing excellent work. I fault the system that we Southern Baptists have created that puts more emphasis on "numbering" than faithfulness, and more emphasis on "statistics" than actual "people." For example, in the Fast Facts posted on the International Mission Board web site, one reads that 5,551 missionaries were responsible, either directly or indirectly, for 25,497new church starts in 2007, and 609,968 baptisms. These statistics are gathered by the supervisors of our missionary field staff, turned into Richmond, Virginia headquarters, and are first revealed to IMB trustees at the trustee meeting prior to the Southern Baptist Convention - to a chorus of "amens" and "hallelujahs" and much self-congragulatory backslapping.

The Problem With the Numbers

Think about those numbers. Any of us who have actually planted a church, like we did Emanuela Baptista here in Enid, understand the extraordinary amount of time, money and energy needed to plant a single church. Every single missionary unit for the IMB would have had to have planted an average of FIVE new churches in 2007 to reach the 25,497 new church starts. Further, Gordon Fort, IMB Vice-President of Overseas Operations for the IMB, has reported on his blog that Southern Baptists have planted over 130,000 churches overseas in the last 10 years. I want everyone to pause and consider this statement. We have been in existence in the United States as a Convention for 163 years and we have approximately 45,000 churches in the United States. 130,000 churches is a mind-boggling number, and frankly, I would like to see the print out that verifies the number. In other words, in our day of computer technology, it ought to be easy for a trustee ask questions like "Where do these churches exist?", "How many people attend?", "Who pastors them?", "How many are still in existence?" etc . . .

The problem is, those answers are not available. You see, all that IMB field missionary personnel have to do is simply say they started a church, and it is recorded as a "new" church start. Or, sometimes, as reported to me by several field missionaries, they report on some excellent Bible study groups they have started, and "presto" - several new churches are born and wind up being reported by their supervisors on the Annual Statistical Report. Or, as has happened in various regions, statistics are given about "new" church starts that have nothing to do with SBC personnel; they have been started by indigenous people groups that have absolutely no connection with SBC personnel in the area. I have had missionary personnel from different regions in the world write me with concerns about the reporting process and ask "When is somebody going to challenge the numbers?"

Again, I am not faulting our missionary personnel. They are doing an excellent job in their respective ministries. In the past year I have been to China, Singapore, India, and communicated with people in the Middle East, Africa, Europe, and South America. Our missionaries are called, committed Southern Baptists who deserve our support. The fault lies with the system we have constructed that puts such an ungodly emphasis on numbers. We Southern Baptists do such great job of puffing ourselves up, that I sometimes wonder when somebody is going to stand up and shout, "Hey, the king is naked!"



Take the baptism number for 2007 as an example - 609,968. For our missionaries to be involved in that number of baptisms - either directly or indirectly - would require each and every missionary to know the names of 120 people baptized in 2007 under their care. Our church, which averages 1500 in attendance, baptized a little less than 100 people in 2007. I was not directly involved in the conversion of all those baptized in 2007, but I can sure provide for you a list of names, tell you where they are in terms of their walk with Christ, and how they are involved in Christian ministry. I have asked some of our SBC missionary personnel to give me the names of those baptized under their care as reported on the Annual Statistical Report - only to be given a blank stare by many. It seems there is no record of either the names of those baptized or churches they attend. The baptism number is simply that - a number.

The SBC and Inflated Numbers

The baptism number reminds me of the number 16 million. This is the exaggerated number most often given by SBC denominational leaders regarding the number of Southern Baptists in the United States. When I came to Emmanuel nearly seventeen years ago we had 3,800 people on roll and about 700 in attendance. I told the church my goal was to lower the membership and raise the attendance. Seventeen years later we have reduced membership to 2400 and doubled average attendance. We didn't half-hazardly purge the rolls. We made personal visits, wrote personal letters, and sought to identify every single person affiliated with our church. Every number tells a story, and we are not pastors worth our salt if we can't tell you the story of the person represented by the number. Our church is a stronger church because the shepherds know the sheep by name and are uninterested in boasting about membership. Unfortunately, the temptation for us as a Convention is to continue to exaggerate our numbers so we can have "political" influence in Washington. When Richard Land walks into a Senator's office, it helps to be able to say, "I represent the largest protestant denomination in the country." When we are more focused on curryig man's favor than we are simply resting in God's favor, we might find ourselves uniquely powerless in terms of Kingdom advancement.

It's not easy to have integrity in numbers. But for our Convention to redefine herself, we would be wise to begin within. I realize a large problem with integrity in numbers resides within the local church, but as long as our denominational agencies continue to put such an inordinate emphasis on "statistics," there is little incentive for the local Southern Baptist pastor to report his membership as declining in 2009.

It's time that people like Jerry Rankin and Morris Chapman display the character of leadership I know them both to have and correct a growing problem within our Southern Baptist Convention. Nobody likes the numbers going down during their watch, but it is far worse to have one's legacy tempered by future historians who can do math.

In His Grace,


Wade Burleson

Wednesday, December 31, 2008

Up For Another Challenge: My 2009 Predictions

(1). The first real challenge for Barack Obama will come not from the Arab world, but from Russia.

For the past decade, with little fanfare from the west, Russia's government has gone underground in terms of her security forces' activies, her desire to arm Iran in that country's attempt to wipe out Israel, and her efforts to expand modern Russia's land mass (including the land under the melting ice of the Northwest Passage). Russian government leaders are already rattling their sabers at Obama over missiles in Europe, reminding those old enough to remember of Russia's battle with the John Kennedy administration during the Cuban missile crises of 1962.

(2). The attendance for the Southern Baptist Convention in Louisville, Kentucky will be the lowest for Southern Baptists since the late 1800's.

If ever there was a time to redefine who we Southern Baptists are, refocus on what we Southern Baptists should be doing, and re-energize tens of thousands of American young people who have spiritually awakened to the things of Christ - it is now. No better time to reorganize than when we have as few people attending the SBC as we did in the century in which the SBC was formed.

(3). The price of oil will settle in the summer of 2009 around the $75 to $80 dollar a barrel figure.

That means gas will average $2.50 to $2.75 a gallon by fall 2009.

(4). By the fall of 2009, the recession will show signs of ending, with an even worse economic problem looming - inflation, then hyper-inflation.

My Keynsian economics professors who provided for me my liberal finance education, actually turned me into a conservative economist by their off the wall statements in class, including this one: Government should never worry about deficits. All they have to do is print money.

Seems like Congress attended the same classes I did. The government bail outs of private industry, intended to provide economic stimili, in reality forces government to turn on the printing presses to cover government deficits. When that happens, the value of the dollar plummets, not just a little, but drastically.

Hyper-inflation has a track record. Every country that turned on the printing presses, including 1920's Germany, various 20th Century African republics, and several South American banana republics, found their people carting wheel barrows of cash into the grocery store to buy a loaf of bread. Hyper-inflation wipes out savings, crashes all stock investments and the stock market itself, and moves a country back to either bartering for goods or toward a precious metals standard of exchange in order to stabilize the economy. When our government confiscated all the gold and issued currency without precious metal backing decades ago, we were warned that the system would work as long as people had trust in the paper (might I add "worthless) issued by the government.

That day of trust is quickly coming to an end.

(5). The Texas Longhorns will face an NCAA probe into the recruitment of defensive tackle JaMarkus McFarland

The New York Times wrote a devasting article about the activities of some Texas boosters who attempted to coerce McFarland to sign with Texas. McFarland and his mother stood by their allegations of money being offered by Texas alumni (no coaches were involved).

(6). The OU vs. Texas football game in October of 2009 will be the most highly charged, electric atmospheres of any regular season college football game in 2009.

Bradford and McCoy will both be back. OU will be defending national champions. Both teams will be undefeated. The McFarland recruitment scandle will only worsen. There will be several scores to settle.

(7). The new movement within evangelicalism will be away from mega-buildings, mega-budgets, and mega-satellite churches that focus on electronics and media, to local congregations renting facilities, more emphasis on the preaching of the word, and missions (both local and international). We evangelical Christians will again remember that it is the preaching of the word of God that transforms souls.

Maybe this is a hope, not a prediction.

(8). The most anticipated comedy in decades will be This Side of the Truth, though this is one movie that I will refuse to see in 2009 because of the blasphemous, anti-Christ statements of its creator, the athiest Ricky Gervais (co-creator of "The Office").

I don't mind atheists. I don't even mind seeing movies made by atheists. I just don't wish to put money in the pockets of anyone who intentionally seeks to mock Jesus Christ in his public statements.

(9). I will get more email about William Paul Young, author of "The Shack," and his speaking at Emmanuel April 3-4, 2009 than any other event in 2009.

Before you write me, read number eight again. (smile).

(10). I will do better in my 2009 predictions than I did my 2008 predictions

In His Grace,

Wade Burleson

Monday, December 29, 2008

Do Southern Baptists Set Women Up for Abuse?

A Southern Baptist woman by the name of Mary Gruben (pictured here) wrote a guest editorial in the Abilene newspaper, which was published in the Sunday edition earlier this month. Lest someone dismiss Mary as a liberal, it would be wise to note what she wrote in the comment section that follows her editorial, " I believe that Jesus Christ is the Son of the living God. The Bible is the Word of God and without error." This inerrantist had some rather interesting things to say about her beloved convention. Her editorial appears in full below:

___________________________________________

"I love my Southern Baptist denomination, but may I tell you how very discouraging, disgusting and frustrating it is to be a woman in the Southern Baptist denomination? For two reasons, I believe that I have earned the right to be heard.

I was married to a violent and abusive man. When I talked to my pastor about the physical abuse, he asked me if I was "willing to give my life for my husband." When I could no longer follow that kind of warped thinking, I got a divorce. I began to realize that the God I know and serve loved my children and me more than that. After the divorce, I was told I should have tried harder and prayed harder.

Currently, I am a nontraditional college student at a local seminary, wondering what God may want me to do. I have already been told that my choices may be somewhat limited because (you guessed it) I am a woman. The Southern Baptist view of women is demeaning, to say the least. I am both shocked and saddened at the radical and desperate approach of banning books in an effort to silence those women who have broken rank and become pastors.

For many years, I have been rethinking the way the Southern Baptists treat women. It is wrong, and it is based on an old, traditional grave clothes kind of thinking. Old grave clothes stink!

Southern Baptists' "prominent" decision-makers' (whoever they are) view of women is like a two-legged chair. It just doesn't hold up. One of their favorite verses in Ephesians 5:22 does say, "Wives submit to your husbands graciously." The prominent Southern Baptist thinkers enforce that verse as meaning, "Wives obey your second daddy, and do it graciously." No place in the Scripture can I find where it says women are to have two dads. Do they not see verse 21 of that same chapter that says "Submit to one another." It seems to me that a lot of our "prominent" thinkers may be controlling and insecure. But as long as the wife can cook and sew, he just might keep her around.

Our Southern Baptist system sets women and children up to be abused. The "prominent" Southern Baptist thinkers have no idea the jeopardy their view places women and children in. They have given husbands carte blanche to do what they want to. It also gives the impression that the men are perfect and the women are flawed. It is a closed system when it comes to the woman's place at home and in ministry.

Since I've already blown it by speaking out like this, I might as well go ahead and say what else I've been thinking. Get over yourselves! And please, don't tell me that stupid joke anymore about, "If God can speak through a donkey, he can speak through a woman." It isn't funny.

In the Old Testament book of Esther, God gave us the story of a courageous young woman who saved the Jews from being annihilated. The end of the story might have changed if she had been a Southern Baptist woman.

If you'll excuse me now, I have to run. I am going to contact one of my FDLS (Fundamentalist Latter Day Saints) sisters to see if I can borrow a pattern to make myself a prairie dress."

Sunday, December 28, 2008

A Scorecard Regarding My 2008 Predictions

One year ago, on January 1, 2008, I made ten predictions regarding 2008. I have made it a practice to offer predictions for the New Year each of the past three years. Before I offer my predictions for 2009 on New Year's Day, we will take a quick look back and formulate a scorecard for this past year's predictions. If you do not wish to read the entire post, just know that I failed miserably in my 2008 predictions. It's a good thing I have never claimed to be a prophet or else I would be stoned; that is, stoned more than I am already by those who like throwing rocks at me. My predictions for 2008 were as follows:

(1). A pastor with a strong commitment to the Cooperative Program will be elected President of the Southern Baptist Convention in 2008, defeating Al Mohler.

Correct. Johnny Hunt became President of the SBC. Al Mohler announced he was running for President, but later pulled out of the running.

(2). The Oklahoma Sooners will play for the BCS National Championship on January 8, 2009, in Miami, Florida, the very city where they won their last National Championship in January 2001.

Correct. Had I walked in to a Las Vegas casino and put down $100 bucks down on this proposition one year ago. I would have won over well over $2,000. My $100, however, was far better spent on family, the things of Christ and things with lasting value.

(3). The average price of gasoline will reach $4.00 a gallon by the summer of 2008.

Correct. This prediction was ludicrous at the time - happened just as I said - and now gasoline is back down to $1.50 a gallon in areas in and around Oklahoma.

(4). After declining an offer by Sheri Klouda in 2007 to settle for future lost wages, Southwestern Seminary will make an offer to settle in June 2008 when it is realized that the Klouda case is actually going to trial - only to discover, too late, that Sheri Klouda will ultimately allow a jury of peers to declare the verdict and judgment.

Incorrect. The judge said that he would not allow the case to be heard by a jury, simply because he said the seminary was a church, and the state cannot intervene in church matters. In the ever growing bizarre ecclesiology of the SBC, the seminary lauded the announcement that the seminary was a church. Soon the SWBTS baptistry will be completed and duly authorized baptizers will be immersing people under the watchful eye of the Pastor, er, President.

(5). The Klouda jury judgment in the summer of 2008 will be over eight figures.

Incorrect. See above.

(6). Hillary Clinton will be elected President of the United States in November 2008.

Incorrect. I'm not sure anybody could have predicted what did happen.

(7). The stock market will be static in the first half of 2008 (periodic big one-day losses and steady, small daily gains), only to rocket past 15,000 by year's end.

Incorrect. This, my friends, is why I shouldn't invest in the stock market.

(8). The IMB Executive Committee will be informed that they do not have the authority to bar from participation a duly elected trustee, and that if they wish this trustee to not participate in trustee meetings, they must make their rationale for this desire known to the Convention at large - at a time and place that the trustee in question will be allowed to speak in response - and then the convention will decide.

Correct.
The SBC attorney issued a statement saying that trustee leadership had no authority to bar me from trustee meetings.

(9). The world will mourn the loss of Billy Graham.

Incorrect. A stupid prediction; I promise never to make another silly one like this one ever again.

(10). The biggest national news coming out of the Southern Baptist Convention will be the report and/or response of the SBC Executive Committee to the motion to investigate the possibility of establishing a sexual predator database that will identify those Southern Baptist staff members and pastors who have been either convicted - or credibly accused - of sexual abuse.

Correct. In a bizarre twist, the SBC did more, wrote more, and talked more about why we would do nothing about this one issue than we have ever done for any proposal where we actually proposed to do something.

Go figure.

In His Grace,


Wade

Friday, December 26, 2008

The Difference of Six Inches and a 100 Million $'s

Five years ago my son was the MVP of a basketball tournament where his team, Oklahoma Athletes First, took first place. Kade Burleson, pictured on the back row far right, played guard in the tournament and averaged 24 points. At the time, Kade was 14 years of age and was 6'3" tall. Kade went on to play high school ball at 6A Enid High, earning All-Conference honors and honorable mention All-State. Kade played one year of college ball, but decided this year to concentrate on his business studies and transferred to Oklahoma University with the goal of entering the OU business college next year.

Kade's teammate on that AAU team - pictured standing on the back row, far left (opposite of Kade) - was a 6'4" forward from Oklahoma City. The young man, named Blake, was not very aggressive offensively at the time. He was averaging abuut 10 points a game. Blake had recently joined the team, and his mom or dad usually attended the games, but for family reasons, neither one were able to be at this particular tournament. In the hotel lobby before the championship game, I pulled young Blake aside and told him we needed him to be more aggressive offensively. I encouraged him when he got the ball inside to reverse pivot and go strong to the basket. I told him I felt there was nobody on the court who could stop him. Blake took my advice and scored 22 agressive points in the championship game and was also named to the all-tournament team.


My son stopped growing in height after his freshman year. Blake continued to grow and is now pushing 6'11" and most consider him best college basketball player in the nation. Blake Griffin is averaging 24 points and 15 rebounds at the University of Oklahoma as a true sophomore. It is projected he will be the first player taken in the draft next year and could sign a contract well over $100 million dollars in the first five years of his NBA career.

My son is home for Christmas and I made a couple of observations as we remembered that fun basketball summer of five years ago.

(1). I wish everybody in the SBC would listen to me like Blake Griffin did (wink).

(2). There are thousands and thousands of 6'3" guards. There are very few 6'10" posts.

(3). There are thousands and thousands of basketball players. Sadly, it seems there are not near as many committed to Jesus Christ.

(3). The most important six inches in life are not those that go up in terms of height, but the six inches that extend from the head to the heart. I told my son that I wouldn't trade him and the heart he has for people and the Lord Jesus Christ for any other man on the face of the earth. My son asked, "Even for 100 million dollars?" I said, "Even for all the wealth in the world."

(4). One of these days EVERYONE will realize the truth of Scripture - "For a man's real life in no way depends upon the number of his possessions." —Luke 12:15

Just a few random thoughts today before I head out in this 70 degree weather and play a little golf.

In His Grace,

Wade

Thursday, December 25, 2008

When Words Are a Facade that Cover the Truth

As I was reviewing some files I collected earlier in 2008, I came across this New York Times article regarding Russia's recent crackdown on dissidents:

"Behind a facade of democracy lies a centralized authority that has deployed a nationwide cadre of loyalists that is not reluctant to swat down those who challenge the ruling party. Fearing such retribution, many of the people interviewed for this article asked not to be identified."

I am reminded that there is a mile wide difference between what a government, an institution, or a denomination says, and what it does. May we Southern Baptists match our words of soul freedom and religious liberty with actions that match our words. Interesting enough, the article was sent me by a SBC missionary who asked if the reporter was referring to Russia or our Convention.

If you have a hard time understanding the missionary's question, maybe you have never been on the dissenting side of an issue within the SBC.

In His Grace,


Wade

Tuesday, December 23, 2008

A Special Message from Our Family to Yours




From Left to Right: Charis, Logan, Rachelle, Wade, Kade and Boe Burleson say to all our friends:


Sunday, December 21, 2008

Abraham Lincoln and His Faith in Jesus Christ

The late D. James Kennedy once preached a message that gripped me emotionally. Dr. Kennedy demonstrated how Abraham Lincoln entered the Presidency as a man intellectually acquainted with the Christian faith, but void of a personal relationship with Christ. In 1863 President Lincoln endured the pain of losing his own young son to death and felt the pressure of catostophic casualties among Union soldiers. While walking the killing fields of Gettysburg, the President himself was born from above. To begin this week of Christmas, I offer the excellent message of Dr. Kennedy regarding Abraham Lincoln and the President's transforming faith in Jesus Christ. Notice the little known but prescient words of the President to his wife at the moment of his assassination. Merry Christmas to all my friends who love the name of Jesus Christ.


TEXT: "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ." Romans 5:1



The most perfect speech ever uttered by mortal man was delivered on the battlefield of Gettysburg. It has been learned by unnumbered millions of children in school. It is actually an extended personification, where America is personified as a man who is conceived, born, dedicated, lives his life, engages in dangerous and perhaps mortal struggles, is born anew, and lives thereafter gloriously. Abraham Lincoln is immortal in the minds and memories of his countrymen, for on the battlefield at Gettysburg, this is what he said:

Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth.

The world noted, far more than he ever thought, the words that were spoken there, though Lincoln's invitation to speak was an afterthought. The orator of the day, of course, was Edward Everett, perhaps the greatest in the land, who spoke for two hours. What did he say? No one knows. Lincoln spoke for two minutes and no one has forgotten! Remarkable, indeed. But the question I would ask of you today is: Is Lincoln immortal in any other way than merely in the memory of his countrymen? That, indeed, is a great honor, but it is little felt by those that are dead. Is he immortal in the far greater sense, next to which immortality and the memory of his people is but a pale substitute? Is he immortal in the real sense of everlasting life which Jesus Christ and Christ only can give to a man, or to put it another way:

Was Abraham Lincoln a Christian?

Now I, in preaching this message, am not endeavoring to merely exhume the bones of Lincoln for some kind of belated autopsy. But rather, this is another way of proclaiming anew that Gospel message with which he struggled all of his life in the hope that as we emphasize and sympathize with his struggles with the great verities of life and death and eternity, that some of you will ask yourselves the deeper and more relevant question: Am I a Christian? Are you?

Consider well the sixteenth President of the United States. Like the nation he described in its conception, Lincoln was conceived in the midst of great religious fervor. There was a revival going on in Kentucky in 1809 of the type associated with the evangelist Peter Cartwright. (By the way, when Lincoln was grown, he entered into a political contest with Cartwright in running for the same office.) But in the midst of a prayer meeting, young Tom Lincoln leaped to his feet in the midst of this religious fervor and began to dance around and sing. A moment or two later, a young lady by the name of Nancy, did the same thing. They were soon introduced, engaged, and shortly thereafter married. In the midst of that religious fervor, Abraham Lincoln was born to Tom Lincoln and Nancy Hanks Lincoln. Certainly a spiritually, encouraging beginning. His mother was a godly woman who sat Lincoln upon her knees day after day after day and read to him the Scriptures and encouraged him to remember it. Particularly, she encouraged him to learn the Ten Commandments. (Every parent should certainly have their children memorize the Ten Commandments.)

They had a profound effect upon Lincoln's life. He said that whenever he was tempted to do something wrong, he could still hear the clear tones of his mother's voice saying, "I am the LORD thy God, which have brought thee up out of the land of Egypt, out of the house of bondage . . . Thou shalt have no other gods before me . . . Thou shalt not steal . . . Thou shalt not kill . . . Thou shalt not bear false witness . . . " Abraham Lincoln became known, believe it or not, as the most honest lawyer east of China. As a young prairie lawyer in Illinois, when his opponents forgot or did not know some points in arguments, he would remind them. Once, when he was a shopkeeper, he walked for miles to return an overpayment of only a few cents by one of the customers. Lincoln also had a great regard for the Sabbath, as well. At one time during the war, when he was President, he went to Falmouth and there he visited with the general, who told him he was going to begin on Sunday the March to Richmond. Richmond was the heart of the Confederacy, its capital, and this well could mean the end of the war, for which Lincoln had so fervently prayed for so long. But the general brought it up because he knew of the opposition the President had toward beginning military initiatives on the Sabbath day. The President was silent for a long while. Then he said, "General take a good rest and begin on Monday morning."

Lincoln was never a member of any church. Would that the members of this church had as high a regard for the Sabbath as Lincoln did. I would like to express my appreciation to many writers who have contributed to this message. I have read thousands of stories about Lincoln, perused his entire total works, and numbers of biographies. I particularly appreciate William J. Johnson's excellent biography of Lincoln. My appreciation to the New York Avenue Presbyterian Church in Washington for sending me copies of historical documents and affidavits from their archives, and to the late F. W. Boreham, the great Australian preacher, whose Outline I would like to borrow for this message, and also, many others who have brought to my attention new information.

THE AGE OF IRON

Boreham says there were three mountains Lincoln climbed where his life was changed. The first stage he described as the Age of Iron, where he "climbed Mount Sinai with Moses" in his effort to keep the command- ments of God. He had learned the Ten Commandments on his mother's knee. Those commandments influenced his life in such an incredible way that he gave himself to studying them. When Lincoln was only nine, his mother sickened, and before she died she called him to her side and said to him, "I am going away from you now Abraham and shall not return. I know that you will be a good boy and that you will be kind to your father. I want you to live as I have taught you to love your Heavenly Father," and then her last words, "and keep His commandments."

Yes, Lincoln strove mightily to keep those commandments. But the question is: Was he a Christian? Listen to Lincoln's own words: "I am not a Christian. God knows I would be one." He said that he did not read the Scriptures like those clergymen in Springfield who opposed his election because of his skepticism. And they were right. When Lincoln came to Springfield, he fell in with some agnostic and skeptical friends who gave him, among other things, Volney's Ruins, a great volume of unbelief which attacked viciously and articulately the Scriptures. By the way, Volney's Ruins has been repudiated on every page, but Lincoln did not know that then. This had a tremendously chilling effect upon his boyhood faith, and he became quite skeptical. "I am not a Christian," he said in the Age of Iron.



THE AGE OF CLAY


The second mountain Lincoln climbed was described by Boreham as the Age of Clay, when he climbed Mount Carmel with Elijah, where he was clay in the hands of the Almighty Potter. What was Lincoln like? When he was a young man, he looked in a mirror one day and said to himself, "It's a fact, Abe! You are the ugliest man in the world. If ever I see a man uglier than you, I'm going to shoot him on the spot!" It would no doubt, he thought, be an act of mercy. What was his personality like as a young man? We've seen what he thought of himself, and of course, we can't help but conjure up some pictures of this rather unique looking gentleman. He was six foot four in a world of midgets, when everybody else was far shorter than they are today. He towered over everyone head and shoulders. Of course, there were those horribly long arms, the bane of his tailors, with these gigantic hands; that uncontrollable lock of hair on his forehead; deep dark eyes; sallow skin. Indeed, he could not see what any young lady could see in him. And yet, when you look at him sitting there in that great chair at the Lincoln Memorial, you can't help but feel that somehow there is a certain grandeur about this man who thought he was so ugly.

What was his personality like? One day a young lady that he had attempted to date said, "Abe Lincoln, you are illiterate, self-opinionated, overbearing and abominably ill-mannered." (She liked to beat around the bush.) What did Lincoln do? What, gentleman, would you do in a situation like that? He determined to completely change himself, and he turned to the Scriptures. He still had his mother's Bible, and he began to read in the Sermon on the Mount and other passages in the Bible about what God intended a man to be like. Was he illiterate? He became the most literate President we have ever known. As I said, his Gettysburg Address is considered to be the most perfect speech ever uttered by mortal man, but I disagree. I think his Second Inaugural Address is far superior even to that. Was he proud and overbearing? He became the humblest President we have ever had.

Someone once asked me what I thought was his most outstanding quality. I said it was his ability to forgive anyone anything because he was himself so humble. Lincoln's humility is further seen when, immediately after the war, he went to Richmond to the home of the President of the Confederacy who was, as you might imagine, "not home." His wife came to the door carrying a little baby in her arms, the baby of Jefferson Davis. The baby reached out to the President. Of course, Mrs. Davis was astounded to see Lincoln standing in her doorway. He took the baby into his arms and was given a big wet smack on the face. He handed the baby back to Mrs. Jefferson Davis and said, "Tell your husband that for the sake of that kiss, I forgive him everything." He was an incredibly humble man.

One time during the war Lincoln went to the home of General McClellan. Now McClellan had a hearty dislike for Lincoln, but he was a good general. Lincoln wanted him to become the general of the Army of the Potomac, because the war was not going well at all. When he arrived at his home that evening with an aide, the general was not home. The butler ushered them into the library, and they waited. They waited for over an hour. Finally the general came home, and the butler told him that the President of the United States was waiting to see him. But McClellan went upstairs. Ten, twenty, thirty minutes passed. Finally, the butler went upstairs and again said, "Sir, the President is still waiting for you." In a few minutes he came back down and told the President, "The general has gone to bed." If you were President of the United States, what would you do? Lincoln went back the next night. His aide said, "Sir, how can you put up with that ill-mannered boor?" Lincoln replied: "Why, I would be willing to hold McClellan's horse, if only he will give victory to our army."

He, indeed, was putty in the hands of the Almighty, and he had done this through studying the Scriptures. Theodore Roosevelt said that Lincoln mastered only one book and that was the Bible. He had committed thousands of verses to memory--many whole chapters--and he was trying to change his life to be what God would want him to be. He was a man whose life was filled with tragedy. His beloved mother died when he was but nine. Then his sister died. The woman he loved, Ann Rutledge, could never be his. After his father remarried, every Sunday his stepmother took Abe and his sister to the Pigeon Creek Hardshell Baptist Church. Here they listened to the fiery sermons about predestination, justification, foreordination, sanctification, and the new birth. He and Sarah sat in the front row and listened to it all but he never understood it.

He was married to a woman who certainly challenged his humility, Mary Todd. Lincoln is loved by people all over the world as the wife of the most beloved President the United States has ever had. But Mary Todd never saw anything good in him at all. As far as she was concerned he had terrible faults. He walked flatfooted, she said, with his toes turned down like an Indian. Furthermore, he slouched when he walked. He was head and shoulders taller than everybody else. Maybe he wanted to join the crowd. But Mary never saw anything good in this man. Poor Mary, or should I say, poor Abraham, but humbly he endured it all to the end.

THE GOLDEN AGE


Then the great tragedy of his life occurred when his little son, Willie, the apple of his eye, died. He was crushed. There is no doubt that he believed at this time strongly in the providence of God, though he could not understand and had rejected much else in the Bible, especially concerning the doctrines of salvation and redemption, which he could never understand due to the way it was presented to him. But he believed in God's providence, and he was to climb now, at last, the third mountain, Mount Calvary, with Saint John. This was what Boreham describes as the Golden Age. There he was to find something he had never seen before. Was he a Christian at this time? Ward Lamon, who had been his law partner, who had been his private secretary when he was President, who had been his bodyguard for years, and who knew him intimately, said of Lincoln, “...the melancholy that dripped from him as he walked was due to his want of religious faith."

But then little Willie died, the apple of his eye, his beloved son, his little boy. Lincoln was absolutely crushed. He was so overwhelmed with grief that he set aside every Thursday to mourn his death. After some period of time, when he would see no one on that day, but wept and mourned and lamented the death of his son Willie, Dr. Francis Vinton, rector of Trinity Church, came down to Washington from New York. He was a friend of the family, and was allowed in to see the President. Not wanting to beat around the bush, he told him it was not right to mourn thus over his son. He said, "Your son is alive in paradise with Christ, and you must not continue." Lincoln sat there as though he were in a stupor, and then his mind caught on to the words that Dr. Vinton had said, and he exclaimed, "Alive! Alive! Surely, sir, you mock me."

"No, Mr. President, it is a great doctrine of the church. Jesus himself said that God is not the God of the dead, but of the living." Lincoln leaped to his feet and threw his arms around this pastor. He wept openly and sobbed, saying, "Alive! Alive! My boy is alive!" From that day there began a change in Lincoln that even his wife Mary noticed. His religious views began to dramatically change. There is a remarkable letter that comes to us from an Illinois clergyman who talked to Lincoln after this time. He said this to Mr. Lincoln (Again, I commend him for his boldness): "Mr. President, do you love Jesus?"

After a long pause, Mr. Lincoln solemnly replied: "When I left Springfield I asked the people to pray for me. I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I went to Gettysburg and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ. Yes, I do love Jesus."

By the way, when I preached this sermon before, someone challenged that statement. Well, I would suggest they do what I do. Go to Washington. Go to Ford's Theater. Go across the street to the Lincoln Museum; ask for The Lincoln Memorial: Album-Immortelles in the O.H. Oldroyd Collection. The book was published in 1883, and the quote is found on page 366. But if you would rather not do all of that, then simply come to my study, and I will show you a photocopied page from that book on the stationery of the U.S. Federal Government Agency charged with caring for that museum. "Yes, I do love Jesus," Lincoln said.

Mr. Noah Brooks, sometime after that, longtime friend and newspaper correspondent, said, "I have had many conversations with Mr. Lincoln, which were more or less of a religious character, and while I never tried to draw anything like a statement of his views from him, yet he freely expressed himself to me as having a hope of blessed immortality through Jesus Christ." Lincoln said that he had found the peace that had eluded him all of his life.

"Therefore, being justified by faith" he now had peace with God. When a lady connected with the work of the Christian Commission later came to see him, he said: "I had lived until my boy Willie died without realizing fully these things [about the Gospel]. It showed me my weakness as I had never felt it before, and if I can take what you have stated [as to what a Christian is] as a test, I think I can safely say that I know something of that change of which you speak; [which is called the new birth, to which Lincoln alluded in that very speech: "that this country might have a new birth of freedom"], and I will further add, that it has been my intention for some time, at a suitable opportunity, to make a public religious profession."

Dr. Gurley was pastor of the New York Avenue Presbyterian Church in Washington, which Lincoln attended regularly not only on Sunday morning but also on Wednesday night. One Wednesday night he sat in a little ante room right off the chancel with the door halfway open so that he would not disturb the worship of others, but that he might partake. Dr. Gurley said that Lincoln had wanted to make a public profession of his faith on Easter Sunday morning. But then came Ford's Theater.

He had just been elected for the second time six weeks before that. His spiritual understanding had matured greatly in the year and a half since Gettysburg. Every message was peppered with Scripture and spiritual insights. "His Second Inaugural Address is not only the most spiritual speech ever given by any statesman in the world," said one of England's leaders, "in my opinion, it is a far better sermon than most any I have ever heard preached in a pulpit." And I would include, most certainly, my own.

These words from his Second Inaugural Address are carved into the wall of the Lincoln Memorial: The Almighty has His own purposes.

"Woe unto the world because of offenses! For it must needs be that offenses come; but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war, as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope--fervently do we pray--that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, "The judgments of the Lord are true and righteous altogether." With malice toward none; with charity for all; with firmness in the right, as God give us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow, and his orphan to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.

Lincoln had been to Calvary. His heart and mind were changed. The last speech he gave three days before his death was one in which he said that he was submitting a proclamation for a national day of thanksgiving to God. He said, also, that now that the abomination of slavery was removed, the next point on the agenda would be to get rid of the curse of alcohol which had so plagued the land. In his last meeting with his Cabinet on that Thursday morning in opposition to strongly held opinions by some of his Cabinet members, he said: "There will be no recriminations against the South."

If he had lived, the history of postwar South would have been far different, indeed. His last act was to issue an edict that henceforth, on every coin would be printed the words: "In God We Trust." Lincoln had been to Calvary. That night he was invited to Ford's Theater to see a play he wasn't really interested in. He had received that very day the news that the war was over. He sat in his chair in the presidential box that was supposed to be guarded by a soldier. He had talked about the curse of liquor that plagued the land. That afternoon a man from the South crossed the street and went into a tavern and had a number of drinks. His name was John Wilkes Booth. That evening a soldier from the North left his post, crossed the same street and entered the same tavern to have a drink while the aforementioned actor quietly opened the unguarded door to the President's box and went in.

Lincoln was sitting up talking to his wife, not paying any attention to the play. He said, "Mary, do you know what I would like to do now? Now that the war is over, we could go to the Near East. [Booth stepped up behind the President] We could go to Bethlehem where He was born. We could visit Bethany where those hallowed steps were so often heard." [Booth pointed his gun at the back of Lincoln's head.] Lincoln continued, "And we could go up to Jeru.." BANG! . . . the maddest pistol shot in history rang forth.

Lincoln was carried across the street to a boarding house (which is now a museum) and laid diagonally across the bed that was too short for his huge frame. On the next day, Good Friday, he died. He was going to make his public profession on Easter Sunday. Secretary of War Stanton, when he looked down on that bed at his cold form, said, "Here lies the most perfect ruler of men that the world has ever known."

Lincoln had climbed Mount Calvary, and he had come to know the Savior. Walt Whitman concludes his great poem, "My Captain, My Captain," where he pictures Lincoln as the captain of the Ship of State which has come through a terrible storm and now lies upon the deck:

My captain does not answer, his lips are pale and still; My father does not feel my arm, he has no pulse nor will; The ship is anchored safe and sound, its voyage closed and done; From fearful trip, the victor ship, comes in with object won; Exult, O shores, and ring, O bells! But I, with mournful tread, Walk the deck my Captain lies, Fallen cold and dead.

But we cannot leave him lying there upon the deck of the Ship of State, for I would like to add one of my own: a fourth mountain that Lincoln climbed. Beyond Mount Calvary, the fourth was Mount Zion, where he went up to, not the Jerusalem in the Near East, but to the Jerusalem on high to the heavenly Jerusalem, taken there by Christ to whom he had consecrated his heart, and in whom he now trusted for his salvation. He had abandoned his trust in the commandments and in his own strivings, and now he trusted in Christ. Yes, dear friend, at long length, Abraham Lincoln was a Christian. Are you?

Prayer: "Heavenly Father, I pray that if there are any here who are still trusting in their ability to gain access into Thy heaven by keeping the commandments that they will see the utter folly of that. If there are any here who still suppose that by attempting to improve themselves they may make themselves acceptable to Thee who is of purer eyes than even to look upon iniquity, cause them to turn from trusting in themselves and to trust in Jesus Christ, who alone is their hope of eternal life that they, too, may go up to Jerusalem on high by consecrating their hearts and trusting their lives to Christ. In whose name we pray. Amen."

D. James Kennedy A.B., M.Div., M.Th., D.D., D.Sac.Lit., Ph.D., Litt.D., D.Sac.Theol., D.Humane Let.

Merry Christmas,

Wade Burleson

Thursday, December 18, 2008

Obama and Warren: Civil Disagreement at Work

Barack Obama is under fire from the fringe left for inviting Southern Baptist evangelical pastor Rick Warren to give the inaugural invocation. Some of the comments being made by left-wing radicals are absurd, illustrated by this blog, which advocates attendees at the inaugural drown out the prayer with booing. The reaction is further evidence that the fringe, on both the right and the left, are absolutely intolerant. Give credit, however, to Barack Obama. He stood before the press corp yesterday and explained his choice of Warren, by saying:

"A couple of years ago, I was invited to Rick Warren's church to speak, despite his awareness that I held views that were entirely contrary to his when it came to gay and lesbian rights, when it came to issues like abortion. Nevertheless, I had an opportunity to speak. And that dialogue, I think, is part of what my campaign's been all about -- that we're not going to agree on every single issue, but what we have to do is to be able to create an atmosphere where we can disagree without being disagreeable and then focus on those things that we hold in common as Americans."

The Southern Baptist Convention would do well express similar civility to those who disagree with our convictions. We may not be able to convince others of our views, but we may be surprised at how we are treated when we show respect and decency to those who disagree.

In His Grace,

Wade