If I Were President of the Southern Baptist Convention --- A Short Essay Contest

Some of the best and brightest evangelical minds in the world are in the Southern Baptist Convention. People like those pictured here (left to right) Mandy and Tad Thompson, Jason Helmbacher, Jacob Fitzgerald, Micah Fries, Kevin Bussey and John Stickley are just a sampling of the number of young men and women who are charting the course of our convention for decades to come. Any of them would make a great SBC President.

Rachelle and I will be taking a few days of vacation in Alabama and I will be unable to be near a computer for several days. In full disclosure, I could be near a computer if I desired but I am choosing not to be. For all my security conscious friends and acquaintances you should be aware that both my six foot three inch and six foot two inch bone crusher sons, one of whom will be entering Special Forces training next year, will be staying at our home along with our dog "ICE," a dog we sometimes affectionately call "killer" --- and that is true disclosure.

I will post again on Independence Day, July 4th and will continue to blog regularly until I feel blogging is no longer beneficial. At some point I will stop blogging, but I don't see that in the forseeable future. While I am away for the next several days I will leave up this post for an ongoing essay contest I am running.

I am asking that you post a short essay (maximum 300 words)on what your major objective -- or objectives -- would be if you were the newly elected President of the Southern Baptist Convention, and give practical steps on how you would go about accomplishing it. The more succinct the essay the better.

Begin the short essay with these words . . .

If I were the President of the Southern Baptist Convention I would . . .

I will give away two awards: One for the best essay (judged by three people), one for the most humorous essay (judged by the same three people). I will forward the winning entries to President Page himself. You can enter as many times as you desire.

What's the prize for the winners? Don't get your hopes up too much, but each winner will receive two items.

First, a copy of the letter from the President of the Executive Committee of the Southern Baptist Convention, dated February 1, 2006, giving official confirmation that the Executive Committee of the SBC, in compliance with Article 4 F (1) of the Articles of Incorporation of the International Mission Board and the Bylaws of the Southern Baptist Convention, will plan for the orderly debate, floor discussion and dispostion of the motion to remove trustee Wade Burleson from the IMB in Greensboro, NC. In the 161 year history of the Southern Baptist Convention it is the only letter of its kind, and 161 years from now it might actually be worth something.

Second, I will send a signed copy of my book "Happiness Doesn't Just Happen: Learning to Be Content Regardless of Your Circumstances." An appropriate title for the circumstances of this past year. Winners will be announced July 4, 2006.

Good days are ahead for us all within the SBC.

Blessings to everyone, and I'll see you here at Grace and Truth, Lord willing, Independence Day 2006. Until then, enjoy the essays.

In His Grace,


Wade Burleson

A Wordsmith Who Owes Some Apologies

I have met James A Smith, Sr., the editor of the Florida Witness, on at least two occasions -- one in Pensacola, Florida and the other in Albuquerque, New Mexico -- and I enjoyed our conversations.

It is appropriate for editors of state papers to give their opinions on convention matters as Mr. Smith did in his editorial this week regarding the Southern Baptist Convention in Greensboro, but I believe Mr. Smith crossed the line in two areas.

James A. Smith and Wiley Drake

I believe Mr. Smith owes Wiley Drake a public apology. Wiley was elected by a majority of the Southern Baptist messengers who gathered in Greensboro to conduct Southern Baptist business. Yet Mr. Smith says this about Wiley . . .

"It was sad that the Convention elected a man more known for his microphone-hogging, self-indulgent and almost always out-of-order motions than for his serious support for the work of the Convention through the Cooperative Program."

I wonder if Mr. Smith would have said that about Ronnie Floyd had he been elected? Laying my wonderment aside, and giving Mr. Smith every right to question the Cooperative Program giving of Wiley's church, what bothers me is Mr. Smith's very personal attack on Wiley calling him "microphone-hugging" and "self-indulgent" and other words that any serious journalist would know from which to abstain.

Does Mr. Smith know Wiley? I don't agree with Wiley on his Disney boycot and other motions before the Convention, and in fact, Mr. Smith agrees philosophically with Wiley much more than I --- but I've come to know Wiley. Why can I disagree with a man's policies but accept a man personally, but Mr. Smith attacks a man personally but agrees with his policies?

I know Wiley's love for his wheelchair bound wife. I know Wiley's love for the homeless in Los Angeles. I know Wiley well enough to know that he ministers in the power of Christ to the very people Los Angeles leaders want gone. I know Wiley lives his life based upon convictions and principles, and though I don't agree with Wiley on everything he has presented to the Convention, Wiley is the kind of guy I can cooperate with in the Southern Baptist Convention. Wiley is as Wiley says.

Mr. Smith, fifty percent of the convention agreed. Messengers voted Wiley to be Second-Vice President. I would caution you against denigrating a duly elected officer of the Southern Baptist Convention. It is very unprofessional.

James A Smith and Ben Cole

Second, Mr. Smith outright, intentionally misrepresented Benjamin Cole in his editorial. Mr. Smith said,

"Cole, a frequent and loud critic of International Mission Board trustees’ new policies on baptism and “private prayer language” for missionary candidates, unashamedly packages his opposition to the alcohol resolution with his agenda about narrowing theological boundaries in SBC life tied to the ongoing controversy at the IMB. So, this is the kind of Christian liberty that is desired of missionaries and other leaders in Southern Baptists life — the right to drink booze, speak in tongues and hold as valid baptisms at churches believing in baptismal regeneration?"

Mr. Smith, Benjamin Cole's father died when Ben was 13 from drunkenness. The notion that Benjamin Cole desires missionaries to "drink booze" as if those missionaries are to get drunk is highly inappropriate considering the circumstances of Ben's own father's death, a testimony he very passionately and emotionally gave from the floor of the convention, arguing that drunkenness is a scourge on our society, but in our belief of the sufficiency of Scriptures we ought to condemn only what Scripture condemns.

Further, as you well know, the new policy at the IMB on tongues prohibits a "private" prayer language. The old policy already stated that missionaries on the field were not to speak in tongues publicly or face discipoline.

Finally, to allege that Mr. Cole is advocating baptismal regeneration is a downright lie. You know better. Baptismal regeneration has NEVER been the issue.

Mr. Smith I am deeply disappointed in your editorial. On the one hand you shame bloggers, but from your very pen you have practiced more deception and defamation than any blogger I have read in the past six months.

My prayer is that you will think twice before you resort to such tactics in the future.

In His Grace,

Wade

An Observation on the Mysterious Ways of God

Last year I was heartbroken over the passage of two new policies at the IMB, policies that I felt were extra-Biblical and went beyond the basis of our confessional fellowship --- the Baptist Faith and Message. What broke my heart was that people in the Southern Baptist Convention, faithful members of Southern Baptist churches --- commmitted, conservative and evangelical in every sense of those respective words --- were now being prohibited from Kingdom service in the Southern Baptist Convention because of these new policies.

Therefore I began a blog. I knew nothing about blogging, and in fact, I initially began the blog to communicate with some people for another reason, but the blog became the venue where I voiced my concern over the direction we were moving as a convention. I never violated any confidentiality policy of the IMB, never crossed any line of trustee guidelines as I blogged, and I always maintained a written respect and love for my fellow trustees. The one post that caused a stir "Crusading Conservatives vs. Cooperating Conservatives" -- being praised by many, but condemned by some -- was the post where I was accused of using too militant of language (words like crusadors, war, etc . . .).

When I was made aware of the offense of some with the language of that December 10th post, I immediately expressed regret and rewrote it using softer words, but changed none of the content. I stand by everything I have said. I simply felt that grassroots Southern Baptists needed to be aware of the narrowing of parameters of cooperation for missions among Southern Baptists and the narrowing of the definition of what it meant to be a "true" Southern Baptist.

The motion to remove me from the Board in January came as a complete shock. I could not believe it was happening, and if you read the blog posts from those days, you will discover that those were some very emotional times for me. I never dreamed I would be accused of "gossip" and "slander" and other choice things, and of course I adamantly denied all this and asked for proof --- which never came before the vote to remove me. It was mindboggling to me that some would take this action, particularly without ever coming to me personally as a Christian brother should do, and especially since I was never given the opportunity to defend anything I had written, but am fully prepared to do so.

There have been a very small number of trustees who have tried to say that the problem was not my blog, but my relationship with my fellow trustees. That is ridiculous. The only ones who say that are those who are the problem on the Board, because frankly, those who know me and have been with me know that I am only gracious, even to those who disagree with me. I buy their meals, I enjoy their company, and I truly enjoy them as people. However, I live by my convictions and principles and I will not change my mind simply because people want me to change. In addition, I never demand that people live by my convictions. There is room enough in the SBC for us to disagree over the non-essentials of the faith. In fact, that is why I am refusing to capitulate. The IMB should not be able to demand conformity on doctrinal matters that are not covered by the Baptist Faith and Message.

I must be shown from Scripture , or the entire Convention must vote to change the BFM before I will change my view and call something an "essential" of the faith. I can't "repent" of what I have because the previous sentence is the essence of what I am writing on my blog and I stand by it. This is where some have failed to understand my convictions. They are unable to prove from Scripture the very thing they are demanding me and others to believe. Sure, they may have a personal conviction about the issues, or sure, they may interpret Scripture a peculiar way, but we don't agree, and my argument is that we should fellowship with each other, and we should cooperate with each other, though we disagree on some of these "non-essentials" of the faith.

What is fascinating to me is how in six months things have come complete circle. I'm not sure anyone would have ever read my blog were it not for the effort to silence me. I'm not sure the concerns I have expressed would have ever been addressed had not some tried very hard to remove me. I'm not even sure Frank Page would have been elected President without the controversy.

Now, the five concerns I have for the IMB must be addressed and reported back to the SBC. If these issues of concern are dealt with internally, with proper checks and balances implemented to prevent future problems of a similar nature, then frankly the SBC will never need to know the details. This is a matter that should be dealt with internally by the trustees, but last year's leadership prevented that from happening by making some very poor decisions that drug my name, my family and my church through some extraordinarily difficult times.

It is now a new year. There are sixteen new trustees. There is a new Executive Committee of the IMB. Things will be different beginning at the IMB meeting this July in Richmond. I look forward to a trustee meetings where missions is the only thing discussed. An investigative committee should be appointed, one that contains people on it that have not been part of the problem, and the matter can be dealt with outside regular IMB business meetings. I trust this will happen.

Though this past year has not been easy, an incredible amount of needed change has occurred.

God works in mysterious ways.


In His Grace,


Wade Burleson

Pray for Frank Page

I would encourage each and every Southern Baptist to pray regularly for the our Southern Baptist President --- Dr. Frank Page. There are illustrations throughout Scripture of God's people being girded up by the intercessory prayers of others, and Frank should be added to your prayer journal as one in need of this type of undergirding.

Just a few hours after Frank Page's election as President of the Southern Baptist Covnention, several of us congregated in at the Sheraton Hotel in Greensboro and gathered around Dr. Page and committed him to God's care and safekeeping. Those who were present in the room for this prayer service will tell you the presence of God in that room was very evident.

I have been struck by Frank's humility, gracious spirit, yet determination to do exactly what he believes God would have him do. We must not only pray for him, but for his family, church and ministry to Southern Baptists as well.

May God give Dr. Page wisdom, fortitude and courage during this next year.

In His Grace,


Wade Burleson

Imputed Righteousness or Imputed Nonsense?

If there is one doctrine absent from modern Southern Baptist teaching to the great harm of Southern Baptist people in general, it is the doctrine of the imputed righteousness of Jesus Christ.

This particular doctrine is found in several passages of Scripture including:

Rom 5:17 If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

1 Corinthians 1:30 He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Philippians 3:8-11 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith--that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

Imputed righteousness, which some, including Richard Barclay and John Wesley in the 18th Century, called "imputed nonsense," is the teaching of Holy Scripture that by God's grace, through faith in Christ, the believer is accounted "fully righteous" in the eyes of God because the righteousness of Christ is imputed to him, just as the believer's sins were imputed to Christ at Calvary.

This is why believers are called "co-heirs with Christ." This is why "there is therefore now no condemnation to them who are in Christ." This is why believers can never become MORE righteous by their individual actions. We are as righteous as we will ever be in the eyes of God because of Christ's righteousness imputed (or credited) to us.

What are the practical effects of understanding this doctrine? Listen to Martin Luther's comment regarding the practical effects of imputed righteousness: "When God purifies the heart by faith, the market is sacred as well as the sanctuary." -Martin Luther

In other words, the more a believer understands that Christ is his righteousness and sanctification, then the more he begins to understand that the he lives his life DAILY trusting in Christ and not his own performance. He is free to be real, genuine, and transparent, and EVERYTHING is sacred to him --- including the marketplace of life.

How would the Southern Baptist Convention change if this doctrine of imputed righteousness were taught from the pulpits?

In His Grace,


Wade

Father's Day

On this special day when we all say thanks to God for our fathers, I would like to honor my own. Paul Burleson was the best man in my wedding and continues to this day to be the man I most admire.

For nearly 50 years he has preached the gospel in small churches and mega-churches around the country. His Pastors and Wives Conferences have helped hundreds of couples better their marriages, ministries and families. I constantly run into pastors who tell me my father has helped them immensely in their walk with Christ. He has taught me everything I know theologically, and more importantly, he has modeled for me what I want to be like spiritually and personally.

He has been personal friends with Adrian Rogers, Jack Taylor, Ron Dunn, Peter Lord, John Blanchard, and a host of other prominent pastors, but the friendships he developed in the 70's when he pastored hundreds of Seminary students while at Southcliff Baptist Church are the relationships that continue to this day all over the world.

Probably the greatest compliment I could pay my father is that the older he gets, the better he gets. He knows how to relate to all generations. My dad and mom enjoy their relationship with each other more today than they ever have. They both are a testimony to Rachelle and me that the best days of our lives are yet ahead!

On this Father's Day I say thanks to God for my own father. And if you would like to get to know him better, check out his blog.

I can hardly believe it --- my father blogs :).

Happy Father's Day Dad!

Love,

Wade

Those Who Refuse to Learn History Are Destined to Repeat History's Mistakes

One of the reasons I love history is because of the inherent wisdom that comes from knowing the past. For instance, controversies within Southern Baptist life are not new. Character assassination and disparaging remarks against a fellow Southern Baptist are not of recent origin. Augustus Longstreet, called "the honest Georgian," once said he preferred "his politics and religion red hot."

Well, Southern Baptists do have a red hot history of conflict. For example, there is the Brann vs. the Southern Baptists of Texas conflict in the 1890's. Some of you may not have heard of this particular controversy, so I will summarize using the written history of Southern religious violence by Charles Wellborn, Professor of Religion at Florida State University, to familiarize you with the conflict.

Like ancient Athens as described by the Apostle Paul in Acts 17, Waco, Texas could be perceived as filled with people who were “very religious” in the 1800's.
In the last decade of that century William Cowper Brann, self-styled the “Iconoclast,” indulged in a series of hot-headed assaults against Southern Baptists in Texas and their most important educational institution, Baylor University.

Born in rural Illinois, Brann spent most of his adult life as an itinerant journalist. At the age of 39 he settled in Waco, Texas, which became the headquarters for a new magazine, The Iconoclast. This journal, a monthly compendium of personal philosophy, invective, and current comment, rapidly achieved an amazing degree of national and even international popularity.

Brann first came to Waco as an editorial writer for one of the local newspapers, was incongruously known both as the “Athens of Texas” and “Six Shooter Depot.” Both slogans could to some extent be justified. The sixth largest city in Texas at that time, Waco was the home of four important educational institutions. They were Waco Female Academy (Methodist), Catholic Academy of the Sacred Heart, Paul Quinn University (African Methodist), and Baylor University (Baptist) Of these the largest and best known--indeed, the pride of Texas Baptists--was Baylor, headed since 1851 by Dr. Rufus Burleson, a Baptist minister widely respected in Southern religious circles.

Brann’s feud with the Baptists to a raging boiling point was one that shocked and intrigued all Waco. In the spring of 1895 the impending motherhood of an unmarried Baylor student from Brazil, Antonia Teixeira, became public knowledge. Antonia had come to Texas from Brazil at the age of 12, sent there by Baptist missionaries to be educated at Baylor. During her first year at Baylor she was a boarding student on the campus, but then Dr. Burleson, Baylor’s president, took her into his home where, in return for her board, room, and clothes, she assisted Mrs. Burleson with the housework.

Rooming in a house in the Burleson yard and eating his meals with the family was Steen Morris, the brother of Dr. Burleson’s son-in-law. Morris worked for his brother, who published a Baptist monthly, The Guardian. According to Antonia, Morris sexually attacked her on three occasions, after first drugging her. She further asserted that she had reported the first incident to Mrs. Burleson, but that when Morris denied the story, no one believed her. Thereafter, she remained silent.

In April, 1895, it was discovered that Antonia was pregnant. On June 16 the Waco Morning News reported the story in detail, including interviews with the Brazilian girl, Steen Morris, and Dr. Burleson. Morris was arrested on a charge of rape and released on bond, protesting his total innocence. Dr. Burleson denied that his wife had ever been told of any trouble between Antonia and Morris and labeled the idea of rape as preposterous. He declared that Antonia was “utterly untrustworthy. . .and in addition to other faults, the girl was crazy after boys.” [xii] A daughter was born to Antonia on June 18, but the baby soon died.

The situation was made to order for Brann, who saw the whole affair as a sordid scandal encompassing all the hypocrisy of the Baptists. In the July, 1895, Iconoclast he set in motion events which were to lead to the deaths of four men. “Once or twice in a decade a case arises so horrible in conception, so iniquitous in outline, so damnable in detail that it were impossible to altogether ignore it. Such a case has just come to light, involving Baylor University, that bulwark of the Baptist Church.”

Brann went on to attack Burleson for using the Brazilian girl as a “scullion maid” in the “kitchen curriculum,” instead of giving her an honest education. With regard to her pregnancy, Brann asked rhetorically: “What did the aged president of Baylor, that sanctum sanctorum of the Baptist church, do about it? Did he assist in bringing to justice the man who had dared invade the sanctity of his household. . . ? Not exactly. He rushed into print with a statement to the effect that the child was a thief and “crazy after the boys.”

Attacks on Burleson were inflammatory enough, but Brann compounded his offense in the eyes of Baptists with a general denunciation of Baylor. “I do know,” he wrote, “that Antonia is not the first young girl to be sent from Baylor in disgrace—that she is not the first to complain of assault within its sanctified walls.” And he concluded with a dramatic prediction: “I do know that as far as Baylor University is concerned the day of its destiny is over and the star of its fate hath declined; that the brutal treatment the Brazilian girl received at its hands will pass into history as the colossal crime of the age, and that generations yet to be will couple its name with curses.”

As usual, Brann wrote in hyperbole. His prediction has not come true. But in 1895 his intemperate barbs aroused the resentment of every Baylor and Baptist partisan. Dr. Burleson, after conferring with his Board of Trustees, issued a four-page pamphlet entitled “Baylor and the Brazilian Girl,” in which he defended the university’s role in the affair. The controversy continued for months, with Brann making new charges and rehearsing old ones in each succeeding issue of The Iconoclast. Morris’s rape trial was delayed until June, 1896, resulting finally in a “hung”jury, seven of the jurors voting for conviction, the other five for acquittal. In September, 1896, Antonia Teixeira executed an affidavit exonerating Morris of her charges, then quickly returned to Brazil. Brann, predictably, asserted that the girl had been paid to sign the affidavit: “When Capt. Blair (Morris’s attorney) asks the court to dismiss the case . . . let him be required to state why the drawer of the remarkable document purchased Antonia’s ticket, and who furnished the funds. Of course, her long conference with Steen Morris and his attorney on the day before her departure may have been merely a social visit. If the currency question was discussed at all, it may have been from a purely theoretical standpoint.”

In the year that followed the dismissal of the Morris indictment Brann continued to raise questions in print about Baylor and the Baptists. He ridiculed a plan, proposed in the Baptist Standard, that Waco Baptists should buy only from Baptist merchants. He attacked Waco’s Sunday “blue laws,” mocking the preoccupation of Baptists with Sabbath sales while they winked at the Reservation and the city slums. Again and again, he recalled Antonia Teixeira, whose “diploma” from Baylor was a dead illegitimate child.

A new dimension of the controversy emerged in October, 1897. Dr. Burleson was about to retire from the Baylor presidency, and a political struggle to succeed him arose between Dr. B. H. Carroll, chairman of the university’s Board of Trustees , and other aspirants for the office. Brann commented: “I greatly regret that my Baptist brethren should have gotten into a spiteful and un-Christian snarl over so pitiful a thing as Baylor’s $2000 a year presidency—that they should give to the world such a flagrant imitation of a lot of cut-throat degenerates out for the long green. . . .”

Evidently these new thrusts were the final straw for some Baylorites. On October 2 Brann was forcibly abducted by a group of Baylor undergraduates and taken to the campus. Had not several Baylor professors intervened, a lynching might have occurred. After being badly beaten the editor was finally released, but the violence was not ended. Four days later Brann was attacked by a Baylor student, George Scarborough, aided by his father, a distinguished Waco attorney. Young Scarborough threatened Brann with a revolver, while his father beat the journalist with a cane. A second Baylor student joined the fray, striking Brann with a horsewhip. Brann fled for his life, escaping this time with a broken wrist, along with cuts and bruises.

The chain of violence was not fully forged. After an initial public scuffle between them had inflamed tempers, Judge George Gerald, a friend and supporter of Brann, and W. A. Harris, the editor of the Waco Times-Herald, met on a downtown Waco street. Present also was J. W. Harris, an insurance salesman and the editor’s brother. Shots were fired; both of the Harris brothers were killed, and Judge Gerald was wounded.

The final act in the mounting tragedy occurred on April 1, 1898. Brann was to leave the following day on a nation-wide lecture tour. In the late afternoon he went downtown. From the door of a real estate office an anti-Brann zealot, Tom Davis, shot at Brann. Wounded, Brann drew his own pistol, returning the fire. Within hours both men were dead. Two bystanders were slightly wounded.

Why did Davis shoot Brann? His motives were not clear. He had a daughter attending Baylor, and he had expressed his hatred of Brann on many occasions. He was also thought to have political ambitions, counting on his attack on Brann to win for him the sizable Baptist vote. Brann himself was said to consistently go for the jugular vein of his opponents. In retrospect, given the religious and social context, Brann’s violent end seems almost inevitable.

Brann was buried in Oakwood Cemetery in Waco. Scarcely had the monument been erected when someone, under the cover of darkness, crept into the cemetery and fired a pistol shot at the stone memorial, shattering away a portion of the mask. The scar in the stone can still be seen.

Truth for Today that Rises from Our Awareness of Our Past

(1). There is a fine line between discussing issues and attacking one's character --- Southern Baptists all must be vigilant never to cross that line. (Ex. The accusation against President Burleson).

(2). Young leaders have a tendency to be far more volatile in confrontation than older statesmen --- something that should both be remembered by all and guarded against by some. (Ex. The Baylor students attempted lynching).

(3). The scars of conflict can be seen years after the conflict is over --- which should cause everyone pause before entering any conflict --- not to say conflict is not sometimes unavoidable, but one should do everything imaginable to avoid it if at all possible. (Ex. The scar on the headstone of Brann).

(4). Southern Baptists should resist the temptation to pick up a brother's offense, but rather, we should work hard to avoid choosing sides based upon friendships, previous loyalty, and we must determine to stand behind the truth alone. (Ex. The shooting of Harris brothers and the wounding of the judge).

(5). All in all, Southern Baptists have progressed a great deal from the old days of the late 1800's, as evidenced by this past Southern Baptist Convention in Greensboro, NC where brothers were able to disagree, but when all was said and done, we determined to leave, locking our arms in cooperation for the purpose of evangelism and missions.

In His Grace,


Wade Burleson

Brief Reflections on the SBC

Rachelle and I will be leaving the Sheraton in the next hour and traveling home. Before we walk out I thought I would give a few brief thoughts regarding the Convention.

(1). President Frank Page . . . will do a wonderful job as our President. He is a conservative and an inerrantist. He is soft spoken and gentle. He will appoint good people to the various committees over which he has appointing privileges. He will represent us well.

(2). The IMB Board of Trustees . . . will meet in July in Richmond. There is new leadership, new trustees and a new sense of direction. I would love nothing more than my concerns to be addressed internally. Dr. John Floyd, the new Chairman of the IMB, spoke with me in the hallway and we mutually agreed that we could work through the issues. I believe we can. I also believe certain trustees know that I will never back down until my questions are answered. It is appropriate to take corrective measures internally, and if that happens, the report to the convention can simply be "All is now well."

(3). The Resolutions Committee . . . is a very important committee, handpicked by the President of the SBC. Three of the most well written resolutions on dissent, narrowing the parameters of cooperation, and integrity in church reporting did not make it to the floor for a vote, kept from the floor by the Committee itself. Tom Ascol, the author of the excellent motion on integrity spoke eloquently for overruling the Resolutions Committee's decision and allow the convention to vote on the resolution, but as is true at most Conventions, the messengers will usually follow the recommendations of the Resolutions Committee. The messengers supported the Committee's recommendation to kill Ascol's resolution so we were not allowed to vote on our desire for integrity. Had we voted it would have passed easily. It doesn't look good to be seen voting down integrity :).

(4). The Importance of Nomination Speeches . . . the Presidential election was decided on the first ballot based upon the nomination speeches. All three were good, but Forrest Pollock's speech on behalf of Frank Page was superior by far. He was relaxed, spoke from the heart, used no notes, and cadence, eye contact, and style were brilliant. I told him when he left the platform he won the nomination for Frank on the first ballot.

The Second Vice-Presidential nomination speech by Bill Dodson on behalf of Wiley Drake will go down in history as the best nomination speech ever given at the SBC. Give credit to the Bill Dodson for a brilliant delivery --- just the right amount of pauses --- a masterful performance of drawing the messenger's in through humor. Comedy is all about timing, and Dodson's timing was impeccable. However, the entire speech was scripted, as well as the (pauses), by the erudite Ben Cole. Anyone who wants to be elected to convention office needs to hire Ben to write his speech.

(5). Depth . . . the SBC may very well be turning a corner in terms of substance. I commend the leaders of our Pastor's Conference for actually dealing with important issues. The SBC has not been know as a paragon of exegetical brilliance, but through some of the seminars I attended, the debates I heard from the floor regarding resolutions, and through personal conversations I am beginning to see that people in our Convention are beginning to think Biblically about matters in ways Southern Baptists, above all people, should be thinking.

In His Grace,


Wade Burleson

Conversion to Christ Over a Glass of a Wine

Some of my blogging friends believe the resolution on alcohol use in America, as amended by the Executive Director of the Southern Baptist Conservatives of Texas, is an attempt to embarrass me, or possibly remove me from the International Mission Board of Trustees.

I would caution anyone about assigning motives to certain members of the Resolutions Committee or the leadership of the Southern Baptist Conservatives of Texas regarding me. In addition, I am never embarrassed about my interpretations of the Word of God, because I have such a high view of the inerrant, sacred text. If anything, I sometimes get embarrassed by the actions of my fellow Southern Baptists, but never what the Bible says.

I teach my children and my church that abstinence is a wise choice for every Christian, and the best way to avoid drunkenness. I wholeheartedly support all believers who have an abstinence conviction. However, I believe the authoritative, inspired Word of God forbids drunkenness, not necessarily the drinking of an alcoholic beverage.

One person called me today and said this resolution is an attempt to "get me" off the IMB. I laughed. That won't work. If the trustees were to approve a policy of total abstinence for sitting trustees, I would, of course abide by it. As I have said, I am policy driven. I would, however, without hesitation, argue against such a trustee policy prior to adoption because of my belief in the inerrant Word of God. The trustees of any agency have the right to set any policy they desire, even extra-Biblical requirements for trustees, and though I will seek to prevent the adoption of any extra-Biblical policy during my tenure on the IMB, were the abstinence policy to be adopted, I would abide by it.

My Pledge

In fact, I will go even further. Resolutions are not binding, but since I am elected by and represent the Southern Baptist Convention, and since the convention adopted a resolution urging abstinence by trustees, I will abstain from drinking an alcoholic beverage during my entire tenure as an IMB Board member.

However, let me use this "alcohol" issue as discussed by Southern Baptists at our Convention as an example of the overall lack in our convention of sound, Biblical exegesis. The idea that to drink a glass of wine, or any other alcoholic beverage, is a sin against God is so foreign to the teaching of the inspired, inerrant Word of God that for anyone to say to a Christian who has no abstinence conviction, "You are sinning against God when you drink a glass of wine" is a sin in itself. To do so would be to accuse Jesus of possessing personal sin, the epitome of liberalism.

Jesus drank wine. The disciples drank wine. Jesus turned the water into wine. Paul commanded Timothy "Drink a little wine for your stomach." The Biblical prohibition is "drunkenness." The inerrant Bible says "Be not drunk with wine."

And make no mistake: Drunkenness is a sin. It is a scourge on our society. We must sharply rebuke anyone, including the alcohol industry, who minimizes or encourages drunkenness. Our church disciplines people for the sin of drunkenness, and we treat the sin very, very seriously.

However, the sin of drunkenness is similar to the sin of promiscious sex. We don't teach that a man should abstain from sex with his wife because other people are sex addicts. Similarly, we don't teach that individuals MUST abstain from alcohol because some commit the sin of drunkennes.

Likewise we don't DEMAND that those who are single get married, or those who choose to abstain from alcohol drink. Some things are matters of personal conviction and conscience. The pastor's job is not to force those who use sex properly, or alcohol properly, to abstain from either because some others cannot control the lusts of their wicked hearts, but rather, the pastor's job is to teach the Bible and urge God's people to live by Biblical principles.

I have never tasted beer. But I play golf every Friday with some wonderful men from my church that enjoy a glass of beer after the round. I don't condemn them for drinking beer and they don't condemn me for not drinking beer. And they don't get drunk.

There have been three people in our church in the last fifteen years, only three, who have undergone loving church discipline for the sin of drunkenness. All three people must now be --- by their personal choice and their corresponding accountability to our church --- absolute tea totalers. They have shown their inability to control their appetite for alcohol. Their drunkenness is a dishonor to the Christ who has saved them and a shame to the body of believers with whom they have joined. Their conduct has been a breach of our church covenant which forbids drunkenness.

Fortunately, the grace of God is apparent in all three and they willingly accepted the counsel of their families and pastors and agreed wholeheartedly that abstinence is now a requirement in their lives. If they drink, we all identify it as sin for them and immediately confront them. Yet, they understand abstinence is not demanded from others in the church.

Alcohol and the Bible

I believe one of the reasons Southern Baptists love to point to the act of drinking an alcoholic beverage as a sin in itself is because it is an action they can easily avoid and feel comfortable in their own self-righteousness. In fact, one messenger from Texas stated during the debate on the resolution that every Christian must ABSTAIN in order to be holy. Really?

The Bible teaches that claiming the righteousness of Christ is one's only hope of salvation. He is our holiness. We have His righteousness by faith. Imputed righteousness, of course, is not a license to sin, but the inspired Word of God never equates drinking an alcoholic beverage with sin. Drunkenness is the sin, according to God's word.

In fact, the Bible says wine was given by God for man's enjoyment. The Psalmist says that God gave wine to make men glad (Ps. 104:15). Jesus did not preach against the use of wine; instead he did like most other Jews of his day. He drank wine in moderation. In ancient times it was normally diluted with water for drinking purposes, but it was one of the principal beverages in Palestine at that time—as it is today-and it was, and is, alcoholic.

Jesus’ first miracle was to change water into wine (oinos). On this occasion Christ turned six jars of 20 or 30 gallons each into wine (oinos). This was no small miracle. This wine was of the finest quality— “You have kept the good wine until now” (John 2:10). At such wedding feasts, after people had drunk the better wine, the hosts brought out lesser-quality wines.

Jesus gave a parable involving the fermenting process of oinos in Matt. 9:17. At that time, instead of having metal or glass bottles to enclose wine, the skins of animals were used. The fermentation of the wine would break an old inelastic skin, but it would not break a new stretchable skin.

Another proof that oinos is fermented wine is the fact that the apostle Paul said, “Be not drunk with wine [oinos]” (Eph. 5:18). Paul did not mean to avoid getting drunk on grape juice! Paul instructed Timothy, “Drink no longer water, but use a little wine [oinos] for your stomach’s sake and your frequent infirmities” (1 Tim. 5:23). He said to use only a little wine, not a whole lot. The purpose of this wine was Timothy’s frequent stomach ailments; small amounts of wine can help some stomach problems.

Some of the Corinthian Christians were getting drunk at the Lord's Supper (1 Cor. 11:21). They were using fermented wine, probably following the example that Paul had set for them. Paul did not tell them that they were using the wrong kind of wine. He simply told them to eat and drink at home, and to participate in the Lord's Supper in a respectful way. In Romans 14:21, Paul says that it is good not to drink wine or eat meat if it offends a weak brother. He is referring to fermented wine; grape juice wouldn't offend anyone. The implication is that there's nothing wrong with the wine in itself.

Drunkenness Condemned in Scripture

Both the Old and New Testaments contain many examples and commands against excessive use of alcohol and drunkenness. Drunkenness is listed as one of the works of the flesh (Gal. 5:21). That means it is the result of the undisciplined, indiscriminate use of alcohol. Jesus warned his followers not to be drunk (Luke 21:34).

The apostle Paul told the Corinthian church to “put away from among yourselves”—to have no fellowship—with a person who cannot control his or her drinking (1 Cor. 5:11-13). This refers to people who will not face up to or try to overcome drinking problems, not people who are working on and overcoming their problems. The Bible says that drunkards will not enter the kingdom of God (1 Cor. 6:9-10, Gal. 5:21). No one who abuses alcohol should be ordained an elder in the ministry of Jesus Christ (1 Tim. 3:3, 8, Tit. 1:7). If a minister drinks, it should be in moderation.

Wine Used in the Conversion of a Sinner

The following story is a beautiful narrative of reconciliation, conversion, and ultimate redemption --- all initiated because of a glass of wine.

Years ago a man came into our services and sat through the preaching time weeping. He was a wealthy, high profile business man who had just gone through a heartwrenching divorce because of his own indiscretions.

After the service he introduced himself to me and set up an appointment to see me for some counseling. This began a six month pastoral relationship with this man that eventually led him to an understanding of the gospel of Jesus Christ and the ultimate experience of Divine forgiveness.

All that was now needed was reconciliation with his wife. He asked if I would counsel them. I said I would, but when he requested his wife to come with him to see me, she said, "No. He's a Baptist preacher. All he will do is condemn me."

The businessman was crushed. I asked him why his wife was so hostile about Baptist preachers. He told me she grew up Roman Catholic and the only time she ever attended a Baptist Church the preacher yelled and screamed about the sins of the people in the pews including drinking, going to movies, wearing short skirts and long hair, etc . . . and it turned her off from "the Baptist religion."

I suggested that rather than have her come to my office that the man might want to see if his ex-wife (a divorce had since occurred) would have my wife and I over for dinner, just to get acquainted. To his surprise, she agreed.

To our surprise she was a gourmet chef. We entered the lovely home with the smell of French bread wafting in the air, and sat at the table meticulously crafted for a true dining experience.

Unfortunately, though the introductions were cordial, I could tell the evening might be a long one because of the chill toward this "Baptist preacher."

As we sat down, I noticed the brilliant table settings, the scrumptiously prepared French gourmet meal, and the solemn expression on the woman's face.

I also noticed there was tea and water on the table.

So this Baptist pastor said, "You can't have a meal like this without wine. Where is the wine?"

I wish you could have seen her expression. She smiled and warmly said, "But I thought you were a Baptist preacher."

"I am," was my response, "And this Baptist preacher knows a great chef when he sees one, and no chef worth her salt would prepare a meal like this without wine."

She asked my wife and I to follow her as she took us down to the cellar. She was a wine collector and she proudly showed us her collection, passed down to her by her grandfather. She meticulously chose a bottle of wine for the occasion and we made our way back to the table.

I led us in prayer and we thanked God for the food and the drink and His provision for us. We ate a wonderful meal and I enjoyed a glass of wine. Nobody around the table had more than two glasses.

To make a long story short, the walls that had hindered the relationship came down. We enjoyed the evening with the couple and as a result five things happened:

(1). I was able to lead this woman to faith in Jesus Christ, showing her that Christ alone provided the righteousness she needed, and that she must forsake any trust in her own "self-righteousness." She trusted Him and was baptized shortly thereafter.
(2). It was my privilege to perform the private ceremony where wedding vows were exchanged again and this man and woman were reunited in marriage.
(3). The couple became very active in our church and have led out in our outreach of the lost in our community through Sunday School.
(4). They have personally given tens of thousands of dollars to the Lord's work through our church and Christian school, and have personally been able to lead several of their own family members to faith in Christ.
(5). They still have their wine collection, but have never been drunk since giving their lives to Christ as Lord.

Now, I ask this simple question to my Southern Baptist friends. What, if anything, is wrong with the events just described to you?

I am convinced that we Southern Baptists have for too long avoided teaching our children the principles of God's Word, and instead, substituted a system of religious morality that is often contradictory to the Bible, and therefore, when kids leave Southern Baptists homes they go off the deep end into addictions, rather than live their lives in the enjoyment of the things of God within the parameters established by God.

I have heard the argument before that "Even if one person becomes a drunk then I will abstain from alcohol because of it." The power of the gospel is absolutely lost in that kind of thinking. The drunk is a drunk because of the sin in his soul. His soul is transformed by the gospel and the power of the Holy Spirit, not by observing cultural prohibitions of a Southern Baptist. Christians around the world drink beer and wine without getting drunk. It doesn't hurt their witness. It seems the only weaker brothers I keep running into are Southern Baptist pastors who "stumble" when they see a Christian drinking wine. We Southern Baptist pastors claim to believe the Bible, but I sometimes wonder what Bible it is we are reading.

Let's teach the Bible. Let's proclaim the gospel. Let's focus on the essentials.
There is a lost world out there. It's time Southern Baptists were known for the transforming power of Christ rather than are cultural prohibitions.

In His Grace,


Wade

A Historic Day in the Southern Baptist Convention

It is 1:00 a.m. on Wednesday morning, so this post cannot be too detailed. However, I think it is important that I give some perspective on yesterday's events (Tuesday) at the Southern Baptist Convention, in Greensboro, North Carolina.

The Convention convened at 8:00 a.m. on Tuesday morning. The messenger registration would eventually reach over 11,000, less than what I had expected, but more than the previous few years.

The first motion presented on the floor of the convention was my motion at 8:45 a.m. requesting the appointment of an Ad Hoc Committee from the Executive Committee to investigate five concerns I have had regarding the International Mission Board.

During the morning session every motion, including mine, is simply introduced. There is no debate and no statement made other than reading the motion itself. I wanted to summarize my motion and not read it because of the length of it, but the microphone page told me I had to read the entire motion into the record. I later discovered that the volunteer microphone page was not right, but I followed her initial instructions and read the rather long motion into the record. Again, nobody could speak for or against the motion at this morning session as it was simply introduced to the convention, and a later time would be set for the purpose of voting on it.

I remind everyone that I had not intended to do anything at the Convention related to the IMB, including presenting a motion, until the Chairman of the IMB, at our May meeting in Albuquerque, publicly accused me of breaching confidentiality on my blog multiple times. This very public allegation, revealed in the presence of everyone, including my wife, was made without ever coming to me privately. When I asked to see the basis or substantiation from my blog for the charges, the microphone was turned off by the Chairman. To me that was an unconscionable series of actions that formed the last straw that led me to decide to make this particular motion at the convention.

You can read about my decision to make this motion, which I originally drafted two weeks ago, at this post entitled The Decision: A Motion in Greensboro. The motion I read into the record yesterday morning only changed from the original motion of June 1st in that I decided not to invoke Bylaw 26 and force the convention to vote on the motion while in session, but I would rather accept the decision of the Committee on Order of Business regarding how my motion would be handled.

The Committee on Order of Business' Decision

About 1:00 p.m. on Tuesday afternoon I received a call from the Chairman of the Commitee on Order of Business. His name is Alan Blume and he is a wonderful man. He asked that I meet with him and a member of the Committee at the platform.

Alan was very honest with me, but very fair. He said the Committee was going to refer the motion back to the IMB trustees, since he felt the trustees needed to be given an opportunity to deal with the recommendation themselves. He said, however, there would be two stipulations.

(1). The convention would be asked to debate and vote on referring this motion back to the IMB at 7:40 that night, so that if it passed, it would be said to the IMB that this is the Convention's action, not just Wade Burleson's.

(2). The IMB trustees investigative committee would be required to make a report back to the convention in 2007, issuing findings and recommendations on all five points.

I thanked Alan for the Committee's work, and told him I agreed this investigation should, ideally, be done by the IMB Board. However, I told him I had asked twice, in writing, to address the Board during the last year and was denied. In addition, I said the only reason we were at this point with the Convention having to deal with this matter is because the Chairman of the IMB and I could not agree who of the IMB trustees could serve on the investigative committee.

I gave the Chairman my suggestions regarding the makeup of the committee and they were rejected by him. Likewise, he gave his suggestions regarding the make-up of the Committee to me and they were rejected by me. Obviously, from my perspective on what is healthy for the IMB and the SBC, I did not want anyone who may have been part of the problem on the Board being placed on the committee assigned the responsibility of investigating those alleged problems.

In addition, I asked Alan if I could address the convention first when it came time for the debate to refer the motion back to the IMB. Alan agreed.

The Stunning Presidential Election

By now you know Frank Page won. I will not give you the numbers because several have already blogged about them, but I will tell you three anecdotes about the election.

First, after we cast our ballots but before the results were announced, I saw Dr. Page in the hall. I greeted him saying, "Hello Mr. President." He smiled and reminded me that I was the first one to call him several weeks earlier when he and I talked on the phone about him running for President of the SBC. We had a good conversation and I reminded Dr. Page of his pledge not to exclude from service godly, conservative Southern Baptists who affirm the Baptist Faith and Message, but yet differ in areas of doctrinal interpretions not addressed by the BF&M.

Frank graciously reiterated that pledge and then said he was looking to open up the appointments to people throughout the SBC that had a sweet spirit, a commitment to inerrancy, and a willingness to serve. He said he would not recycle appointments.

When Frank's election was announced I was walking around the arena and just happened to be stopped by a reporter in the undergound hallway. He wanted my reaction. Soon other reporters stopped and by the time all was said and done probably over 25 media persons from around the nation stood four deep and asked questions for forty minutes. One of the questions that kept being repeated over and over again is whether or not I believed blogs played a role in this election. I said, "Absolutely." Baptist bloggers in 2006 may well go down in history as the first time bloggers actually determined the outcome of a national religious/political election.

Why? When all three candidates were being nominated my wife leaned over to me and said, "I feel like I know all three men because of the blogs."

I attended the Press Conference for Frank Page and I am here to tell you he handled himself with class, dignity and grace. Southern Baptists have a right to be proud of this man.

It is brand new day in the SBC.

To say some were shocked by the outcome of the election is the understatement of the year.

Meals

My wife and I broke bread with some wonderful people today at breakfast, lunch and dinner. Too many to name, but I couldn't pass up the opportunity to say if you shared a meal with us today you personally added to the pleasure of our day.

The Disposition of My Motion

At 7:40 p.m. I was allowed to address the recommendation of the Committee on Order of Business to refer my motion back to the IMB.

I tried to express clearly and graciously the issues involved. I told the Committee I respected their decision and wished to affirm it, while at the same time raising a couple of concerns. I first reiterated my love for the SBC, my fellow trustees and the work of our IMB missionaries. Then I said the only reason we were at this point in requesting an Ad Hoc Committee be appointed by the Executive Committee is because the Chairman of the IMB and I were at a stalemate as to who would serve on the committee from among the trustees of the IMB.

I tried to be kind, gentle and gracious, but at the same time, I let the convention know that I could not support a committee merely appointed by the Chairman of the IMB. However, I did not want to broad brush ALL the trustees. There are many good, godly men and women who I would be happy to see chosen to serve on the investigative trustee committee. The question remained: Who's doing the appointing?

I had several people tell me after the very brief debate that they appreciated my graciousness to the Convention. Several also said they were confused about what they were voting on. The issues were complex. One friend told me that I singlehandedly held the Convention back from acting against the wishes of the Committee on Order of Business by not opposing their decision. Maybe, maybe not. Regardless, I had already made the decision to trust in the Committee's determination, and that is what I did.

So . . .

In essence there will be a Committee of IMB trustees formed to investigate the five concerns of my motion and bring back a report and/or recommendaiton to the SBC in San Antonio in 2007.

I honestly believe the trustees and I can work this out. There are new officers. There will be new trustees meeting with us beginning with us in July. The IMB is doing a great work!! I would love nothing more than for the report to come back to the Convention in 2007 and it would contain concrete action steps to deal with the problems articulated.

I've got seven years left on the IMB. I can work with anyone. We will get this situation resolved, and the earlier the better!

An Unbelievable Time

After the last business of the evening a very large, informal group of bloggers, young leaders and messengers from my church met in our suite at the Sheraton. Frank Page came and we gathered around him and laid our hands on him and prayed. Wiley Drake, the Second Vice-President came by with his wife and his wife's mother and we prayed for him as well. Other SBC individuals came by the room and we prayed for them as well including missionary Wyman Dobbs, Bill Dodson, and Morris Chapman.

We committed not to blog about what was said because we wanted everyone to be able to speak in freedom, but frankly, if the details were to be shared it would sound like an old fashioned revival meeting with all the Scripture, spiritual exhortations and focus on Jesus Christ and the gospel.

Morris Chapman delivered a remarkable challenge to the bloggers in the room. He was passionate, wise and deliberate. I can honestly say that Dr. Chapman has displayed incredible leadership at the SBC these last several years. I have had occasion to speak with him and convention attorney's at various meetings I have had these last six months, and not one time has Morris Chapman ever endorsed a particular candidate for SBC office. He is a man that not only tells the truth, he lives it.

These young leaders made it very clear to these men they prayed over that they were seeking NOTHING for themselves. No positions. No appointments. No power. They just wanted to pray for those who would be doing the leading, and commit to support tehir leadership. What a sweet prayer time it was.

I was happy that our messengers from Emmanuel Baptist Church, Enid, Oklahoma were able to attend the fellowship including Dr. John Stam, Sherman and Carolyn Hamm, John and Mona Loewen, and Ben Carr. Dan and Donna were not able to make it. Four of the eight messengers from our church were attending their first ever convention.

Mona Loewen took pictures of the fellowship and prayer times and hopefully in the near future I will post a few.

Oh well, the hour is late, and I must arize early to be at the convention by 8:30 in order to deal with the resolutions and one very interesting motion that is being made on my behalf regarding my status as an IMB trustee. I blog about it later tonight!

I am very positive about our future. Change does not happen in the SBC by leaps and bounds, but when the dialogue and discussion at the SBC is more on doctrine, the CP and bloggers, then one knows full well the conversation in the SBC is changing.

However, for an interesting exercise, go back and read what I wrote on January 14, 2006, exactly six months ago today Particularly focus on Point (5). unti the end of the post.

I'm not a prophet or the son of a prophet, but my predictions at the end of that January 14, 2006 post have seen an eerily precise fulfillment in a scant six months.

To me, that is unbelievable.

Yes, even historic.

In His Grace,


Wade Burleson

The Day of Decision: Help Has Arrived

Today the course of the Southern Baptist Convention for at least the next two years, and possibly the next ten years will be set as the SBC in session in Greensboro, North Carolina will make several important decisions.

The Decisions That Will Be Made Today

The Presidential Election . . . There are at least three candidates with Frank Page leading the way. Frank Page's large church gives twelve percent to the Cooperative Program and he is a leading conservative in South Carolina

Jerry Sutton, another candidate, went on record yesterday saying that “Southern Baptists need a level playing field.” Sutton, citing the new policy against a "private prayer language" for missionaries, and acknowledgeing the IMB president holds to the practice said, “This is going to have to be addressed in the Baptist Faith and Message. I think there will have to be an amendment to it.”

Do you hear what Sutton is saying? I was absolutely, positively shocked.

A vote for Jerry Sutton is a vote for the continuing of the narrowing of the parameters of the Southern Baptist Convention. If Jerry Sutton were to be elected President the exclusionary, isolationist practices of the SBC will become more entrenched.

Dr. Ronnie Floyd is a good man and a good pastor. However, this is not a good year for Dr. Floyd to be running for President. His church's lack of support for the Cooperative Program (.27%) means he will not be elected President.

My prediction is Dr. Frank Page is elected President of the Southern Baptist Convention.

The Executive Committee Report . . . without going into detail today, there are some recommendations from the EC of the Southern Baptist Convention that are outstanding. Issues of conflict of interest, cronyism, and recycled nominations are all addressed in a bylaw ammendmant that will be presented to the Convention.

I predict this report and the address from Dr. Morris Chapman will be the talk of the day tomorrow, right behind the election of the President. I attended the Executive Committee meeting of the SBC Monday afternoon and there was a great deal of debate over the Ad Hoc Committee's report and recommendation on the Cooperative Program. Look for the debate to spill over onto the floor.

Various Motions and Resolutions Introduced . . . at 8:45 there is the first introduction of new motions from the floor of the convention. I expect that there will be several very interesting motions presented that the convention will be dealing with in the next 48 hours. Tonight I will blog extensively on my opinion of the motions presented.

Help Has Arrived

There are three quick reasons why I believe this convention could very well be a convention of significant change.

(1). Joyce Rogers . . . the wife of the late Dr. Adrian Rogers spoke tonight during the Pastor's Conference. She eloquently and passionately said what I have been saying for the last six months. She then said that if her late husband were alive he would be against "the narrowing of the parameters of cooperation within the Southern Baptist Convention." Her words were powerful and very meaningful. When she spoke, people listened.

(2). Ed Young . . . Though half the pastors left before the last message of the Pastor's Conference by Dr. Young, this erudite gave a RINGING endorsement of the IMB and Dr. Jerry Rankin, with facts in hand, vocalized loud and clear. Though I would not agree with all of everything else he said, he did speak courageously about key issues confronting us.

(3). The bloggers . . . The words of these men and women of the SBC are making a difference. People are reading (and listening).

It is 1:00 A.M. Tuesday morning. I must get up at 5:00 a.m. for an early morning breakfast. Today will be an eventful day.

Tonight I will post on what could be a very historic day in the life of the SBC.

In His Grace,


Wade Burleson

A Must View Video Interview Series

Micah Fries and John Stickley over at Friesville will be posting interviews with key people at the SBC.

These men interviewed me this morning as we sat in a cafe in the Courtyard of the Sheraton Four Seasons with thousands of messengers attending the break out sessions at the hotel. Micah asked some excellent questions and hopes to have his interview with me and others up by later this afternoon.

Check it out! This is another example of the way the information age is changing the face of our convention.

In His Grace,

Wade

Sunday In Greensboro, North Carolina

Sunday morning Rachelle and I ate breakfast at the hotel with several Southern Baptists. We overhead a few conversations around the breakfast tables near us regarding "blogging" with remarks like "be sure and check the blogs" and "they will be blogging all day," etc . . . Interesting how blogging is now part of conversations of everyday Southern Baptists.

On our way to the room last night a young sixteen year old man from Washington, D.C. named Tim Sweetman asked me in the elevator if I was Wade Burleson. I told him I was and he shook my hand and said it was an honor to meet me. This morning I read where he put on his blog that he had met me in the elevator, and after hearing some of his thoughts about the convention I realized again that blogging is engaging a generation of young people toward involvement in the SBC, young people who without blogging would be oblivious to some of the issues at stake. To me this new generation's involvement in the SBC is one of the great blessings of the blogs.

Calvary Baptist McLeansville, North Carolina

Rachelle and I left at 9:30 a.m. to travel to the Calvary Baptist Church at McLeansville, North Carolina where Terry Larson is the pastor. I had never met Terry before, but he is a reader of this blog and he invited me to speak to his congregation for a Greensboro Crossover Rally at 10:30.

Several people read on my blog last night that I would be at Calvary and showed up! I met Bob Cleveland (a frequent commentor on this blog) and his lovely wife, a professor of North Greenville College who spoke some great words of encouragement to me, students from Criswell College in Dallas, and several pastors who came to the rally from around the country, including several of my good friends from Oklahoma.

A great Christian singing group named LordSong sang for the rally and I preached. We had a great morning of worship! Terry and Donna Larson are doing a fabulous job of ministry at Calvary and this is one of the largest and most vibrant Southern Baptist Churches in the area and will soon be building on 52 acres of prime property. I appreciated the opportunity to speak and the Larson's are new friend to the Burlesons.

The religion editor for the Greensboro paper was in the audience and will be writing a story for the Greensboro paper tomorrow about the effects of blogging on the SBC. She is a wonderful lady with a soft heart, keen mind, and a very professional manner. I look forward to reading the article.

After lunch Rachelle took a nap and i "hobnobbed" with many pastors in the lobby of the hotel. It was good to visit with a few men that I had not seen in many years and to renew acquaintances. I met several people that I had not known previously, but they came up to me because they recognized me from pictures being in the press and spoke some very encouraging words. Sometimes I feel I ought to ask when I shake hands "Friend or foe?", but of course, in the SBC we are all friends and family :). Rachelle and I are staying at the Greensboro Four Seasons hotel, the convention headquarters hotel, and I had some delightful conversations throughout the afternoon.

The Pastor's Conference

At five o'clock Rachelle and I went to the Pastor's Conference at the Greensboro Coliseum. We registered as messengers and went into the arena for the start of the Pastor's Conference. The first speaker really turned me off with a diatribe against people who believe God elected a certain number of people to go to heaven. He said that the number of people who will get to heaven will increase and surprise even God Himself if God's people were simply more faithful.

This type of teaching would not be too bad, even though the theology of it is aberrant, but what makes it unpalatable to me is the way in which "reformed" thinking is seemingly constantly attacked by some in the SBC. Southern Baptists need to preach the gospel and quit castigating each other over soteriological views (Arminanism vs. Calvinism) and I for one really wish anti-reformed diatribes would stop.

Overall I believe the Pastor's Conference is going to be one of the better ones in many years. I commend the officers of the Pastor's Conference for the creativity. Tomorrow morning the entire Pastor's Conference will be breakout sessions in various ballrooms at our hotel. I look forward to attending the dialogue between Al Mohler and Paige Patterson on the doctrine of election.

The Closing Meeting in Our Room

Several bloggers ended the day with a fellowship time in our suite at the Sheraton. Art Rogers, Tad Thompson, Dorcas Hawker, Tim Sweatman, Kevin Bussey, Rick Thompson, Tim Sweetman (different from Tim Sweatman), Gene Bridges, Paul Burleson, Ben Cole, and others gathered after the Pastor's Conference. We also had several non-bloggers who came in for the fellowship as well. One was Sam Hodges, the religion reporter for the Dallas Morning news. He was one of a handful from the traditional media present.

Sam's grandfather was the founder of the Baptist Television hour way back in the days of M.E. Dodds. His mother often sang as part of the Baptist hour broadcast, and though Sam is not a Southern Baptist, he sure is familiar with our convention.

The other day Sam unintentionally distorted my views on the two new policies of tongues and baptism. He read to me yesterday a correction he was giving to his editor to run in the Morning News. The correction succinctly, precisely and clearly hit the nail on the head. I really appreciate a reporter who is as diligent in wanting to get the facts straight as Sam.

The Southern Baptists who met during the Fellowship time have played a very key role in the direction of the convention this year. As of today I have heard of at least three candidates for President, six candidates for 1st Vice President and at least four candidates for 2nd Vice-President. For someone to have said six months ago there would be that many running would have been a laughable proposition. It just goes to show you how things can change so quickly during this informational age.

One of the things I appreciate about this loose knit group is it's unparalleled transparency. Nothing is said behind closed doors. Everything is open for all Southern Baptists to see. All you have to do is read their respective blogs. One statement made last night was this: "If you don't want all Southern Baptists to hear or read what you intend to say, then don't say it, because it shouldn't be said." How refreshing is that?

All in all the first day of being in Greensboro reminded me of why I am a Southern Baptist. There are thousands of sharp, dedicated, evangelical Christians who are committed to the Great Commission and identify themselves as Southern Baptists. I enjoy being identified with them! Today I spent time with some wonderful individuals and I go to bed tonight with the thunder echoing outside the hotel window thankful for the friends I have in the SBC.

More tomorrow.

In His Grace,


Wade Burleson

P.S. You MUST read SBC Outpost today. What an example of courageous leadership from the IMB.

George Mueller and Soul Happiness

The German Christian George Mueller, who established ministries to homeless children in the nineteenth century, wrote the following in his diary on May 9, 1841. I recently read Mueller’s diary and found this particular entry very helpful to me personally.

“It has pleased the Lord to teach me a truth, the benefit of which I have not lost for fourteen years. The point is this: I saw more clearly than ever that the first great primary business to which I ought to attend every day was to have my soul happy in the Lord. The first thing to be concerned about was not how much I might serve the Lord, or how I might glorify the lord; but how I might get my soul into a happy state, and how my inner man might be nourished . . .

Before this time my practice had been, at least for ten years previously, as a habitual thing, to give myself to prayer after having dressed myself in the morning. Now, I saw that the most important thing I had to do was to give myself to the reading of the Word of God, and to meditation on it, that thus my heart might be comforted, encouraged, warned, reproved, instructed . . .

The first thing I did, after having asked in a few words the Lord’s blessing upon His precious Word, was to begin to meditate on the Word of God, searching as it were into every verse to get blessing out of it; not for the sake of public ministry of the Word, not for the sake of preaching on what I had meditated upon, but for the sake of obtaining food for my soul. The result I have found to be almost invariably this, that after a very few minutes my soul has been led to confession, or to thanksgiving, or to supplication; so that, though I did not, as it were, give myself to prayer, but